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salatu salam ala Rasulillah earlyhe was happy when Manuela welcome
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everybody to the SOFIA societynothing but facts live stream as
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we enter in on day what six ofRamadan so of acid Thursday,
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Friday, Saturday, Sunday, Monday,day five month of Ramadan which
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means tonight is night number six.And today I figured that month of
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Ramadan should be different. Andwhat we should do is we should we
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should read from somethingdifferent and that is the
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thoughtful Tafseer of Satan atImam Al Ghazali. And it begins
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with something
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that
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the definition of Allah's love ofaloneness and worship of Allah
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subhanaw taala is the completenessof one's love,
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desire and fear, commanded hope.And this is not just from Rosati.
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This is a read from many differentones and they discussed this
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commander hope will commando Rajawill come out of both
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completeness of the love of Allah.And also the
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desire for Allah and fear of Allahand it drives us from pseudotyped
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Fattah is when it says athamdulillah al Amin, when you have
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the concept, the sense in yourmind that your Creator created you
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directly
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is also the creator of every otherthing. You feel it all of a sudden
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brings you such a harmony withinyourself. And a connection between
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everything and that connection iswhat
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the whole civilization is basedupon is that civilization is going
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to be based upon mercy. How canyou have mercy when you have no
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connection? And connection
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is the root of mercy. So if youlook at the rahem, the Rama mercy,
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it derives from this letters asit's famously said, and hat and me
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which also indicates the womb. Sothe most connection you'll ever
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have is to your mother, but andthat's where there were there's a
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most mercy That's why if peopledon't have mercy from their mom,
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they become extremely cold theyhave issues
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got boys who grew up without amom, for example. They really
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almost like it's too cold theylack softness of mercy. Okay.
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Likewise, people who grow upwithout a father they lack
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structure in general not in ofcourse there's going to be
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exceptions. But the connection tosomething is what builds mercy
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okay, it that's where we're andmercy is what you need for society
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more so you need justice ofcourse, but mercy is so important
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for society. So this Rama and thatAllah Tada is your Creator and
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everything else is created. Itputs a love in a person's heart
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for Allah subhanaw taala. Andthat's why all the creation loves
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their Creator. Every single imageshaitan Illa user behind will like
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let's have Coronavirus we haveAllah says there is not a single
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thing, except it is constantly inthe praise of Allah because it
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loves its creator. That's thenature of everything you love your
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creator, you love your mother,right? Your you love your father,
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you have to have that becausethat's your origin. And it's not
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something that you have to betaught. Every baby loves this bit
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mum and loves it's done. And thenwill love it siblings. Why?
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Because there's that's the nextlevel of connection. So the
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greater the connection. And themore that connection, the more the
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mercy and the concept of having acreator is that above all these
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intermediary causes such asparents, which would make let's
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say me and someone like Oh, myBessie, very distant, like, where
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do you think our grandparents meetback? Like way back centuries? You
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take any person, any two people onthe earth? Eventually their
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grandparents will meet backsomewhere. Okay? They have to meet
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spec somewhere, but it's going tobe so far off. It's as if it's
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nothing right? But what Allahdoesn't suit us. In fact, yeah, it
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says, For cancel all of that,because you have a direct creator.
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Right, you're created directly.
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And that's what brings youtogether. So that concept of Rama
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and that concept of togethernessis what drives love for the
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creator and love for everyoneelse. So that's the hub
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of Rahman Al Rahim makes youhopeful.
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So that's that a jet that he'smerciful, with His merciful, then
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he will let me be asking foreverfor something that I want for
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myself. And every single creation,Allah has created it just as he's
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created it to love its creator.He's also created it to desire
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other things of the creation.
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Right fit throat Hola Hola, Tiff,ultra Nasaan it's the fitrah of
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Allah. Don't try to change it.Don't try to negate it. It's the
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fitrah
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of Allah that on which he createdpeople. So a deer is born
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immediately wants grass, it wantswater, it loves water, it loves
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grass and that is the medium bywhich Allah to Allah shows his
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generosity to that creature showshis is is giving in his mercy to
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that creature that he has made itdesire water, and it will search
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and search and search to findwater. And once it finds water,
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okay, it becomes happy. Likewiseplants they have to have the sun
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they have to find the sun somehow.Likewise, there's the opposite
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now. There's fear every creationthat's come that comes out that is
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created there is something that itfears a rock would fear a hammer,
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right? would fear something todestroy it? A plant would fear a
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herbivore a herbivore would fearcarnivore. Get
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a carnivore would fear a humanbecause we're we've dominated over
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carnivores for a long time therewas back and forth. But ultimately
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humans have dominated carnivores.So everything fears something of
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the creation and wants somethingof the creation. Through these
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mediums, Allah Tala shows hisgenerosity and shows his strength.
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And Malik yo Medina.
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Dean, and a Dane was just thatwoman gentleman, the debt and your
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reward is in accordance with yourdeeds. So if you have bad deeds,
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that this say this, I should putsome fear in you. So that is both.
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So you have muhabba and Raja andHOath muhabba. Love Raja desire
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and hope is fear. So when you wantto appeal to somebody, you go in
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that order. But when you want toactually practically build
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something, you go in the reverseorder. When you want to build up
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some, you want to build up yourimage and you want to build up
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your, your action. Good. Nothingis a faster catalyst than fear.
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All right, you got two people, oneguy, you have $500,000 in a pot in
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a back.
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First one who gets there gets it.Another guy, he's got a lion
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behind him chasing him. Who do youthink's gonna run faster? The one
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who's running to $500,000, or theone who's running from a lion.
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Because running from a lion, it'snot the line, it's your life. And
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it's the sensitivity of pain.Those are far more powerful than
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anything that you can desirelogically, to enjoy $500,000 You
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need to be alive, right? You Whatis the point of having $500,000
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and getting eaten by a lion orgetting chewed up by line? What
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does that i How can I enjoy mymoney. So you can't even enjoy
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good things, if you fear for yourlife. So fear is the fastest
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catalyst to movement. Fear willcause everyone to pay attention,
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it will cause everyone to changeeverything that you can do, you
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can at this moment.
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So fear, although it's the leastin persuasive persuasion, it's a
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fastest and change is you don'twant to entice you can't it's hard
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to entice somebody and keep themlong, a long time on fear because
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fear is something that we hate inour body. So we act to get rid of
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the feeling of fear, and all thehormones that are popping out,
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okay? That are that are that areshooting out of us in our bodies,
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we all of a sudden we have toremove that. So we got to remove
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the cause that triggered all thosehormones from coming up. And all
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that feeling of fear from comingout. And once you do that, you do
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that quickly. So So So fear is agreat impetus for change, but it
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can't last. You can't be afraidfor so long. Your body will
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physically have a nervousbreakdown and will shut down. Like
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fear the emotion can not last fora long time. And that's why people
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will will succumb to anything. Andthe oldest thing in the world is
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that a government will come increate a boogeyman
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and then make you give up yourrights just to be at ease from
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this Boogeyman. So we create aboogeyman great some fear, and a
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government misuses this fearbecause he knows you can't
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tolerate this fear. Right? Can'tbe afraid so long. Okay, what is
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it? What do you need? Okay, signthis bill. This bill means that we
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can spy on everybody in thecountry, so we'll make sure that
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the boogey man doesn't attack us.Okay, fine spy on us, as long as
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you take care of it. So fear issomething that we have to get rid
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of. And that's where there is nofleeing from Allah except back to
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him. You can't get rid of thisfear except by going back to Allah
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to Allah and nothing else can saveyou from it. So fear is something
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is extremely powerful, but it'sits life, its shelf life and its
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potency. It has a time limit.
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And that's why we have to get ridof it quick. And that's why you
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can't rely on fear for long termchange only a short term, right?
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Only short term. Now what? What isit that you can go for a long
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time, but also has to have an end.And that is desire, right, the
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next level is
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a jet being desire. Desire issomething you can carry it for a
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long time. But it's all useless ifit doesn't have an end in sight.
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And that's the key. Like you can'tdesire something, you can desire
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something and work on it for yearsand years and years and years.
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But it must have an end. That'sthe nature of it. Get it if you
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tell me at the end of this month,there's going to be a great word
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or at the end of this year, or atthe end of two years, there's
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going to be a great reward. Butthere has to be an end in sight. I
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can wait to Raja is hope, but isdesire I can desire I can hope for
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a long time. But eventually, if Idon't get it, I'm gonna lose faith
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in the person who made me thepromise so, so that's the thing
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with hope you can hold it for along time because it's sweet. It's
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beautiful. Right? It makes youmotivated. It's almost the polar
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opposite of fear.
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You love hope you want and so youneed constant promises. Okay,
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don't worry, keep going. You'regonna get it and you're gonna get
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it. You need constant promises,constant reminders.
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But the nature of it, it must havean end.
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Now the point is, if fear got youto move, hope got you to cruise
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for for a period of time.
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Those two things should producefor a person should produce a lot
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of love for a person. That's whatthey should produce.
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They should produce a hubbub
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okay. And that love has no ends,no limits. And no ending. Like
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fear has a limit, right? Like youcan't be so scared you have to
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have a limit. Hope also has alimit and it has an end. Okay, but
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love has no limit and no end. Onlywhen a person has been through
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these three phases in their Dakhlaand in their deen and their mom
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and it with Allah subhanaw taalahave they truly understood
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properly? Because there's
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the voting in the Quran does notonly mean oppression, it means
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Look, son.
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Okay.
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Right.
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There there's a voted minimumvolume only NFC woman who worked
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at minimum seven computer Clara,Allah talks about three types of
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people. One is Lolly Molina FC,
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and the other is maakt acid andthe other seven Bumble Hyatts.
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Allah describes three types ofpeople. These three types of
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people is one, he's a believer,but he shortchanged himself voted
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in this verse means heshortchanged himself. So if you
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have only have fear of Allahsubhanaw taala, then you only have
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1/3 of the matter. Okay. Women whom*ocked acid, the mocked acid is
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someone he did his job. He didn'tdo any more. He didn't do any
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extra. He just did his idea ofwhat is prohibitionist?
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It's called mock test. This personis Roger Seiler. He's a righteous
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person. But he didn't do anythingmore than theirs. So that is
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someone like he has fear. He hasenough fear, he has hope. But he
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didn't do anything more. So he'stwo thirds of the way there. But
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then Allah says woman who servedat Gunbroker arroz than another
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one, he surpassed everyone withhis good deeds.
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That's the one who completedeverything. So if you ever if you
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truly experienced a fear thatmakes you move, then you fear,
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experience hope, and then youreceive your reward in this life
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first, then you will, by nature,two, two plus three must equal
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four, five, okay, two plus oneplus two must equal three, two
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plus three months equal five, hasto equal five.
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You must then grow in your heart,Allah for Allah subhanaw taala.
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And then that is even superior toJack because it has no ending. No
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one could take it away from youand you're not waiting for anyone
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to complete it. Okay, that's adifference between fear and hope
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and love. And all three of them.They actually come in this order
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for most people, some people ifyou're born in the lap of Dean and
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Imen.
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Okay. It may be that you take someof that love right away, and that
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hope right away. But for mostpeople, you start off with some
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with with fear than hope and love.All right. So this is what is
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What is it fair to have begins andthen you get the verse? That is an
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oath between Allah to Allah andHis worshiper. Yeah Can I will do
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it yeah can stain.
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The worshiper he says, Unto You, Iworship
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Unto You, I seek help. And then aSiddhartha was stuffy got to say
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the right pets that Allah subhanawtaala says, My servant, praise me.
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He's thanked, he's thanked me,he's praised me, he's glorified
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me. And now he receives whateverhe asked for. That means if you
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fulfilled all three of theconditions of the states, then
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your door will be answered. Theseare all just opening comments on
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the nature of suitors and fats,and how it links with love.
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Raja desire, hope and fear if aperson is finding weakness in
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their Amen, they need to just lookat one of these three things. Some
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people, they grew up so strict,they have a weakness in the remed
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because they don't realize howAllah generous, how generous
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unless they don't realize it. Theymay have not been taught that if
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you grew up with someone stingy.For example, if you grew up with
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somebody who everyone who hassomething that they must find a
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they must blame them, they mustfind fault in them. Right? They
00:16:25 --> 00:16:28
must say, oh, yeah, they have alot of money, but their kid is a
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mess. Right? Oh, yeah, they have.They're very handsome. But he's
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the dumbest guy in ever met. Oh,she's very beautiful. But her life
00:16:36 --> 00:16:40
is a disaster. Right? So you meetsome people like this. They cannot
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see anyone with any fire in theirlife, any goodness in their life,
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except they must shoot it down.Now, if a kid grows up like that,
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what is he going to think aboutgenerosity is they think that now
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you can have good things in thislife. Okay? Can't be any
00:16:55 --> 00:16:58
generosity in this life. There. Ifyou get something you got to lose
00:16:58 --> 00:17:03
a ton of things. Or the opposite.is the case where
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when it comes to do the samething, but the corollary to that
00:17:07 --> 00:17:12
when it comes to Deen, oh, look atthese people. No, they were never
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jailed for the sake of Allah. Whatkind of religion is are they on?
00:17:15 --> 00:17:18
They're all comfortable and happyand everyone loves it. They were
00:17:18 --> 00:17:21
never jailed for the sake of Allahthat if you weren't tortured, if
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you weren't
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if they weren't
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punished if they weren'tmistreated, oppressed, then
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they're not righteous. Only therighteous people, those who get
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killed, those who get jailed. Sothat's righteousness. Oh, look at
00:17:38 --> 00:17:42
these people laughing and smiling.wearing nice clothes. That's not
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the right way. The right way isthese people with rough hands from
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so much to do. forehead ismiserable from so much sujood.
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Right? rough clothes. Everythingis sloppy poor. That's the
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righteous person. So be careful,those little comments that people
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make, and parents, they reallydon't realize it. Sometimes they
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make little comments here andthere. Right? They make comments
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here and there, not just parents,anybody that is influential,
00:18:08 --> 00:18:13
right? make little comments hereand there. All of a sudden, a
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person doesn't believe that. Allahsubhanaw taala is generous. Now
00:18:17 --> 00:18:20
believe that, oh, there's got tobe some misery involved. All
00:18:20 --> 00:18:21
right. So
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the man is incomplete. Becausethey don't believe Allah's
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generous.
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They may end up miserable, andmaking other people miserable,
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too. That's the thing. When theybecome leaders, what did they do?
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Gotta be miserable. If you're notmiserable, you're not on the right
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track. If you're not so strict,that your life is just unbearable,
00:18:43 --> 00:18:44
you're not on the right religion.
00:18:46 --> 00:18:51
So that's one side. Now you canlook at, if you remove this
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ingredient list. It's like havinga meal. If you remove the burger
00:18:55 --> 00:18:57
from a hamburger, the patty
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you know, what do you have? Right?If you remove the bread, yeah, you
00:19:03 --> 00:19:06
got a meal, you'll be nourished,but you won't enjoy it. You need
00:19:06 --> 00:19:12
the bread, right? So if youremoved the generosity, you get
00:19:12 --> 00:19:16
this mean religion. But you'regonna burn out of it. It's not
00:19:16 --> 00:19:17
practical.
00:19:18 --> 00:19:21
It's not it's untouched art. Nowyou can do the opposite, though.
00:19:21 --> 00:19:23
You're gonna have the opposite.You can have a concept where
00:19:23 --> 00:19:29
constant non stop is just alwaysgenerosity. But that's very bad,
00:19:29 --> 00:19:32
too. Because that leads tosomebody with no structure.
00:19:33 --> 00:19:38
So and this is in Tobia, of themother and the father. They are a
00:19:38 --> 00:19:42
reflection of the divineattributes. Okay. Which is that?
00:19:43 --> 00:19:47
The father, he has got to putlimits, these limits are for your
00:19:47 --> 00:19:51
benefit. They're not a that's notagainst you. When a dad says no,
00:19:51 --> 00:19:55
there's limits here. You're notgoing on this trip. Right? There's
00:19:55 --> 00:19:58
limits here. There's worksometimes there's study sometimes
00:19:58 --> 00:19:59
there's there's limits you
00:20:00 --> 00:20:04
Are these limits are guardrailsthere for your benefit? You're
00:20:04 --> 00:20:07
driving down a mountain or up amountain. And
00:20:08 --> 00:20:11
if you do that in the third worldcountry, there's there's no
00:20:11 --> 00:20:14
there's no one, no government cameand put barriers there. Right? You
00:20:14 --> 00:20:17
do that in California, they gotbarriers, right? I don't think
00:20:17 --> 00:20:22
there's a windy road up a mountainin America anymore. That doesn't
00:20:22 --> 00:20:26
have big metal barriers, at least,that if you were to accidentally
00:20:26 --> 00:20:29
swerve, you just hit the barrierrather than fall off the cliff.
00:20:30 --> 00:20:31
That's what limits are for.
00:20:33 --> 00:20:37
And when you got youth, forexample, raised on mercy, mercy,
00:20:37 --> 00:20:40
mercy, mercy, mercy, mercy, thatkid does not know how to control
00:20:40 --> 00:20:43
his emotions, you will neverfulfill a duty in his life.
00:20:44 --> 00:20:50
Okay, the moment his emotion goesone way, it's extended. There's no
00:20:50 --> 00:20:52
one stopping it. And you'll neverachieve anything in life. If
00:20:52 --> 00:20:57
you're, if you don't have a senseof duty. Sense of like, I don't
00:20:57 --> 00:21:00
want to do this, but I have to doit. But then again, when I kept
00:21:00 --> 00:21:04
doing stuff that I have to do, Ilook back and I find an orderly
00:21:04 --> 00:21:09
life. And I enjoy that orderlylife now I can build upon that
00:21:09 --> 00:21:13
orderly life. Okay. And that's allby the concept of responsibilities
00:21:13 --> 00:21:17
and duties. Anybody who is alwaysallowed to do whatever they want,
00:21:18 --> 00:21:21
and that's just Rama, Rama, Rama,Rama, generosity, mercy,
00:21:21 --> 00:21:26
compassion, no sense ofobligation. That's the opposite of
00:21:26 --> 00:21:30
the one who was raised upon thestingy god. Okay. That's the
00:21:30 --> 00:21:32
opposite. Alright, so
00:21:33 --> 00:21:36
you see people there's a shock oftheir life when they're told
00:21:36 --> 00:21:37
something's hot. I'm,
00:21:38 --> 00:21:42
like, shocked. I can tell rightaway how you were raised. Right
00:21:42 --> 00:21:46
away. I could tell how you wereraised. You were raised more
00:21:46 --> 00:21:51
dominant female attributes by yourmom, mercy from your mom then
00:21:51 --> 00:21:54
rules by your debt. I know exactlyhow you were raised. And also I
00:21:54 --> 00:21:56
see some people they're like
00:21:57 --> 00:22:01
the opposite side. More on thefear side. Hey, us Why are you
00:22:01 --> 00:22:02
bringing luggage?
00:22:04 --> 00:22:09
Oh the goods Masha Allah, Masha,Allah good. I thought you're
00:22:09 --> 00:22:13
traveling or something. All right,I was here today. So likewise, I
00:22:13 --> 00:22:18
could tell somebody who sees likerich people or happy people and
00:22:18 --> 00:22:21
immediately has a negative view ofthem
00:22:22 --> 00:22:26
to send you this raised uponstinginess, so you got to have
00:22:26 --> 00:22:27
these two balances
00:22:28 --> 00:22:33
of the attributes. And because ashe calls it, fat you had to Jana.
00:22:33 --> 00:22:36
This is miffed our agenda, thatfirst you have and we've dealt
00:22:36 --> 00:22:37
with Jana.
00:22:38 --> 00:22:43
Okay. It is a Fatiha What is itopening up fat? Yeah, fatty acid
00:22:43 --> 00:22:46
kitab. Obviously, it's opening thebook is also opening Jana. Good.
00:22:46 --> 00:22:49
It's also opening paradise for it.Okay.
00:22:51 --> 00:22:56
Well, Jana sem*nya were my annualfatty acid ammonia was it says the
00:22:56 --> 00:23:01
meanings of the doors of paradiseare eight, the meanings of Fatiha
00:23:02 --> 00:23:06
he's going to count them for us.Right? They're also eight. Okay.
00:23:08 --> 00:23:12
They are eight. The meanings ofFacha are eight. All right, let's
00:23:12 --> 00:23:16
see what he wears. Where does hesay them or does he summarize
00:23:16 --> 00:23:16
them?
00:23:18 --> 00:23:20
Well, mine in fact, yeah, tellJohn 11 ilithyia Manaea fadem
00:23:20 --> 00:23:23
cotton and Nicola Kurzman minhaNIFT.
00:23:24 --> 00:23:29
Wearable Jana, every one of thesemeetings will open one of the
00:23:29 --> 00:23:32
doors of Paradise. That means ifyou put that in your heart, and
00:23:32 --> 00:23:37
you act upon that meaning you willearn in the sight of Allah to be
00:23:37 --> 00:23:40
able to enter Paradise from one ofthese of course, Paradise is only
00:23:40 --> 00:23:45
earned is only gained by the mercyof Allah subhanaw taala the levels
00:23:45 --> 00:23:49
within paradise though are earnedby your deeds.
00:23:50 --> 00:23:55
Then Quintella to Sarge a feecalled beacon Amen. What does deep
00:23:55 --> 00:24:01
water love it's a fee and Manasafidanque For him to whom and Jana
00:24:01 --> 00:24:08
Fela Lake and Nicola ChrismanYifter hubbub was if the whole Bob
00:24:08 --> 00:24:14
was standing in Bessette Dean ismad if so each one of these doors
00:24:14 --> 00:24:18
these meanings opens a door foryou to understand Allah in a
00:24:19 --> 00:24:24
different way. In a better way.This is my differ is to recognize
00:24:24 --> 00:24:27
who Allah is. Right? So you wantto complete your recognition. So
00:24:27 --> 00:24:33
for example, I you can know whosomebody is as a colleague, but do
00:24:33 --> 00:24:36
you know them as a neighbor? No.Do you know them as a wife? No. Do
00:24:36 --> 00:24:38
you know them as a husband? No. Doyou know how the mother as a
00:24:38 --> 00:24:41
mother know as a son as adaughter? No. You only know them
00:24:41 --> 00:24:47
from one angle. Okay, so you'remad if it is? It's there? Yes, but
00:24:47 --> 00:24:50
it's not complete. Okay, we'relearning method.
00:24:52 --> 00:24:56
Gamma Oshana LM and updatedarmadillo. Our job is on it.
00:25:01 --> 00:25:05
siru fear that success and NL Jamahave been a phenomenal funnily one
00:25:05 --> 00:25:07
wire theory, some of other
00:25:12 --> 00:25:15
we're reading here from Azadi
00:25:16 --> 00:25:18
is comments on Susan Facha.
00:25:19 --> 00:25:19
Go
00:25:21 --> 00:25:26
Roselli begins with the bestMullah saying that this is what I
00:25:26 --> 00:25:28
love about him is that he doesn'ttell you what's already known and
00:25:28 --> 00:25:31
other tufts here's that's thethat's what's nice about this.
00:25:33 --> 00:25:37
Well here I mean Colaturaaccording to the show Effa
00:25:37 --> 00:25:42
Bismillah R Rahman Rahim is averse of every Surah Imam Al Al
00:25:42 --> 00:25:43
Gula almost a killer.
00:25:45 --> 00:25:49
Either it's treated with the firstidea or it's by its standalone by
00:25:49 --> 00:25:50
itself.
00:25:52 --> 00:25:58
Could you feel like in a mem EMRWillie Sora your co learning with
00:25:58 --> 00:26:02
Docker see the learning and COlane with ACARA Cyberlearning you
00:26:02 --> 00:26:08
are co Laney vn Hulhumale Quraniwe already saw to the future
00:26:09 --> 00:26:12
and we should hold our that infact Yeah, it's an AI by itself
00:26:12 --> 00:26:17
and in every other Surah it ispart of the first day of were May
00:26:17 --> 00:26:22
Allah Shafi Illa N am and CooleySurah
00:26:26 --> 00:26:30
Lakin V O equally surah is an IRBRasiah. All right.
00:26:33 --> 00:26:36
As Al Quran, Omar Jesus andRasulullah sallallahu alayhi wa
00:26:36 --> 00:26:39
sallam were Amara Amara Rasulullahsallallahu alayhi wa sallam BF
00:26:39 --> 00:26:46
Hardy he Mark Goleman Docomo Hojato be co Lim WOMAD with Toto
00:26:46 --> 00:26:51
fillet of unknown behemoth totallyadorable color fit while I'm gonna
00:26:51 --> 00:26:56
judge her DB he had led to hadthat humble inquiry for can you
00:26:56 --> 00:26:59
bury a wound if you have the Quranyou had to cancel you will die
00:26:59 --> 00:27:03
Hakuna filho rule view I am notonly I mean catch be
00:27:07 --> 00:27:12
edge one yeah contradict the otherKhurana cutter one head and mana
00:27:12 --> 00:27:14
cutter kadhi Rahim Allah Look athim.
00:27:15 --> 00:27:17
Quote and Claudia yawns
00:27:19 --> 00:27:21
No, yes.
00:27:23 --> 00:27:24
No, no, it's spoken then.
00:27:25 --> 00:27:26
Clear the outcome after right.
00:27:27 --> 00:27:30
Because I'm always thinking of ano reciting of clutter. Yeah, it's
00:27:30 --> 00:27:34
always so when it because it saysI've called the humans back
00:27:34 --> 00:27:34
learning
00:27:39 --> 00:27:42
and the only sort of in whichthere is no Bessemer is wood. It's
00:27:42 --> 00:27:48
a natural. It's in the middle ofthe surah. So that's a number.
00:27:50 --> 00:27:56
And a bad as we said it's thetactic of the bad is with the
00:27:58 --> 00:28:01
fear and hope and love.
00:28:03 --> 00:28:05
And they're always complete butthere's always something that's
00:28:05 --> 00:28:07
hovering more than something else.
00:28:17 --> 00:28:18
As What do you have?
00:28:23 --> 00:28:29
Colu Bismillah R Rahman r Rahimneighbor and is that never Oh 930
00:28:29 --> 00:28:33
We're kolu Rahman Al Rahim. SoAllah subhanaw taala is what is
00:28:33 --> 00:28:37
the we say that it is the alumAllah that Allah Allah. This is
00:28:37 --> 00:28:41
something you should write down onthe UN. If you have any piece of
00:28:41 --> 00:28:44
paper or your phone, the what dothey call?
00:28:46 --> 00:28:49
How do they describe the nameAllah? Say it is Allah mon Allah
00:28:49 --> 00:28:55
that Allah Allah or Holloman Allahlegible will Jude it is the item
00:28:55 --> 00:29:00
the item is the proper name. Andit is not a compound word such as
00:29:00 --> 00:29:01
El isla.
00:29:02 --> 00:29:07
Allah's name is not a compoundword of Allah. As many people say,
00:29:07 --> 00:29:12
it means it is merely it is aname. That's it. Okay, and the
00:29:12 --> 00:29:13
names.
00:29:14 --> 00:29:18
Not every word in Arabic languageis most stuck. was stuck means
00:29:18 --> 00:29:22
it's a derivative. So it's notalways a derivative of a root
00:29:22 --> 00:29:23
let's say the word shut out up.
00:29:25 --> 00:29:27
Sheen Jeem Rob,
00:29:28 --> 00:29:32
this three letters gives you havedifferent meanings. The meaning of
00:29:32 --> 00:29:33
branching off
00:29:34 --> 00:29:38
the meaning of tree, the meaningof argument. All the meanings
00:29:38 --> 00:29:43
refer to something that started asone and became many. A shujaa is
00:29:43 --> 00:29:46
we started as one group we arguedto become different groups.
00:29:47 --> 00:29:52
A Shudra. It's a plant that startswith one. It starts with one
00:29:53 --> 00:29:57
trunk, then it branches out inmany. Okay? So that's what we call
00:29:57 --> 00:29:59
like a word that is much stuck.
00:30:00 --> 00:30:04
But this is right in which thename Allah subhanaw taala is right
00:30:04 --> 00:30:09
and we're stuck, it is not mushedup. It is as it is. It is an item.
00:30:09 --> 00:30:15
It is just an indicator and a signand the proper name of the one who
00:30:15 --> 00:30:19
is the highest essence, a vettedally, or you could say it is the
00:30:19 --> 00:30:23
proper name as some of them wouldwhat's the ketamine have said upon
00:30:23 --> 00:30:24
the one who exists by necessity?
00:30:26 --> 00:30:31
I don't we're not a vetted, Alejo,Allah, Allah, where jib and would
00:30:31 --> 00:30:33
shoot then
00:30:34 --> 00:30:38
the Allah has described himself inmany other names, but the name
00:30:38 --> 00:30:43
Allah subhanaw taala isencompasses all of His Names. So
00:30:43 --> 00:30:44
you don't say
00:30:45 --> 00:30:50
you said that Allah is a RahmaniRaheem. Okay, but you don't
00:30:50 --> 00:30:55
describe a Rahman Rahim as beingAllah. Right? I don't know mana
00:30:55 --> 00:30:59
Rahim is the description of Allahbut not vice versa. Okay, so Allah
00:30:59 --> 00:31:04
is the name. And Ramana Rahim arenames which are attributes and we
00:31:04 --> 00:31:08
could go to the meaning of Rama,you can go to the meaning of
00:31:08 --> 00:31:11
Kadeem with Jeep, all of thosethings, you can go to those
00:31:11 --> 00:31:15
meanings, they have meanings,whereas Allah himself than the
00:31:15 --> 00:31:18
name itself is a proper name. Andthat's it.
00:31:19 --> 00:31:24
Right? And that's the differencebetween the lawful jalala The net
00:31:24 --> 00:31:27
proper name of Allah subhanaw,taala, and all of the other
00:31:27 --> 00:31:27
attributes.
00:31:29 --> 00:31:35
Okay, and these are Rahmanir Rahimare the two greatest and the two
00:31:36 --> 00:31:39
most beloved Names of Allahsubhanaw taala. And hence the
00:31:39 --> 00:31:46
prophets I said them said, thebest of names are those that refer
00:31:46 --> 00:31:54
to hand N and in a bed, which arethe Hamed being like Ahmed Mohamed
00:31:54 --> 00:31:59
Mahmoud Hamad names regarding thepraise of Allah subhanaw taala.
00:32:00 --> 00:32:06
And then the other collateral EsmaMr. Homido. an arbiter is that you
00:32:06 --> 00:32:11
refer to yourself as Abd Allah,Rahman Abdur Rahim Abdul Malik,
00:32:11 --> 00:32:18
Abdul Quddus Abdus Salam, AbdulMajeed, Abdul Majeed, all these
00:32:18 --> 00:32:21
different you know, why is it thatHemd is greater than why did the
00:32:21 --> 00:32:26
province say that haven't is agreater name than the opposite
00:32:26 --> 00:32:30
names? Reason is that Hemd itlasts forever.
00:32:31 --> 00:32:34
Hand is the vicar that continuesin Jannah.
00:32:35 --> 00:32:38
Whereas La Banda does not continuein June. Of course, we're a bad
00:32:38 --> 00:32:42
Allah, but we don't have to do abad engine. So while the province
00:32:42 --> 00:32:44
has sent us my Muhammad robot,
00:32:45 --> 00:32:46
and if you notice,
00:32:48 --> 00:32:52
very few, do we have any prophets?Well, we don't know all the names
00:32:52 --> 00:32:57
of the prophets. But prophets tendnot to be named
00:32:59 --> 00:33:04
something their attribute is thatof course, but their name is
00:33:04 --> 00:33:08
always something else. Why it'ssomething that will last forever
00:33:08 --> 00:33:14
to us doing servitude to Allahsubhanaw taala as fasting
00:33:15 --> 00:33:20
observing Halal and Haram has anend to it. Whereas praise has no
00:33:20 --> 00:33:23
end to it, you will praise Allahwill ask you to Dawa home and
00:33:23 --> 00:33:27
hamdulillahi rabbil Alameen. Theend the final sate statement of
00:33:27 --> 00:33:31
the final call of people inParadise is said hamdu Lillahi
00:33:31 --> 00:33:37
Rabbil Alameen. So as a result ofthat Hemd is greater than anything
00:33:37 --> 00:33:42
else hand is praise, mixed withgratitude. That's what Hamed is
00:33:42 --> 00:33:46
I'm praising you out for the withthe intent of gratitude. Okay
00:33:51 --> 00:33:54
well not to send ASA it'llsieverts
00:33:56 --> 00:34:01
minute enemy, we'll put it ourIdema now here's a name about
00:34:01 --> 00:34:02
here's the thing about Merci,
00:34:03 --> 00:34:04
merci.
00:34:05 --> 00:34:12
It actually, to study or itencompasses, it implies many, many
00:34:12 --> 00:34:17
other attributes. Think aboutthis. Mercy implies.
00:34:18 --> 00:34:22
Mercy implies power over you. Soif I think I'm having mercy over
00:34:22 --> 00:34:27
you, that by necessity, I havepower over you. I could hurt you.
00:34:27 --> 00:34:33
I could harm you. By necessity AmI have what you don't have which
00:34:33 --> 00:34:37
is power. By necessity. I'm beinggenerous to you.
00:34:38 --> 00:34:41
Now you can't have power oversomebody without having a will
00:34:41 --> 00:34:43
without having knowledge withouthaving
00:34:45 --> 00:34:50
existence. So a Rama a member ofAzad he goes so far as to say to
00:34:50 --> 00:34:54
send a sir a sci fi thriller okay.
00:34:57 --> 00:34:59
He remembered it was early even goso far as to say that
00:35:00 --> 00:35:06
Mercy. The implication of mercy isthat it implies all the other
00:35:06 --> 00:35:09
attributes of Allah sama andthat's why he put it first. Okay?
00:35:09 --> 00:35:13
And that's why he says My Mercyencompasses my wrath.
00:35:14 --> 00:35:15
And Hadith could see.
00:35:17 --> 00:35:24
And he says that a rahmatu to showWICO home, ie, it makes you love
00:35:24 --> 00:35:29
your creative when you know he'smerciful. Well, mercy isn't mercy
00:35:29 --> 00:35:34
only when I'm in pain. And whenI'm in hardship, then I get mercy.
00:35:34 --> 00:35:37
No, not at all. Not only that,Mercy
00:35:38 --> 00:35:44
also implies generosity. Becauseasking for something is painful.
00:35:44 --> 00:35:48
having hope. Hope is a type ofpain if you think about it. It's
00:35:48 --> 00:35:51
almost a type of pain that we putourselves through willingly
00:35:51 --> 00:35:52
thinking about hope.
00:35:54 --> 00:35:56
When I want something, wantingsomething, you know, some people
00:35:56 --> 00:36:01
who have who've been disappointedearly in life, they never want to
00:36:01 --> 00:36:07
have hope. Right? They know thepain of an unfulfilled hope. So
00:36:07 --> 00:36:11
hope has a type of pain to it.Desire has a type of pain to it.
00:36:12 --> 00:36:17
Desire is extremely painful. Untilyou're reminded, don't worry, it's
00:36:17 --> 00:36:21
coming. It's coming. Then whathappens to your pain? It goes
00:36:21 --> 00:36:25
down. Alright, so you have hopefor something. Someone comes to
00:36:25 --> 00:36:27
you says don't worry about it'scome it's on the way. It's on the
00:36:27 --> 00:36:30
way. All right, like I'm gonna getpaid, what am I gonna get paid,
00:36:30 --> 00:36:33
then the boss's daughter aboutit's coming, it's coming, the pain
00:36:33 --> 00:36:37
goes down. So hope is a wonderfulthing, but it is also a painful
00:36:37 --> 00:36:37
thing.
00:36:39 --> 00:36:42
So if Allah is merciful Rama andhe's also generous because your
00:36:42 --> 00:36:46
hope for something will eventuallymust be answered. Otherwise you're
00:36:46 --> 00:36:50
extending someone in pain. And ifyou never answer them at all,
00:36:50 --> 00:36:53
forget extending them if you neveranswered them at all, you break
00:36:53 --> 00:36:53
them completely.
00:36:55 --> 00:36:56
You break them completely.
00:36:58 --> 00:37:04
And so hence he says this mercy isfilled with Raka and it won't
00:37:04 --> 00:37:07
move. It's what moves the personto the thaw of Allah subhanaw
00:37:07 --> 00:37:12
taala and that's as we saidearlier, fear is a faster and
00:37:12 --> 00:37:16
stronger impetus but it has ashorter shelf life. Because it's
00:37:16 --> 00:37:19
pain is greater the pain of fear,the nerves that are going in the
00:37:19 --> 00:37:22
hormones, you're going to beshocked. You can't have it too
00:37:22 --> 00:37:27
much. Okay. Can not have it toomuch hope though. You can have it
00:37:27 --> 00:37:30
for extended period of time andjust a reminder every once in a
00:37:30 --> 00:37:31
while it's coming.
00:37:32 --> 00:37:36
And you we would love to have itbut it must have an end to and
00:37:36 --> 00:37:39
that's why love is even greaterthan that because love doesn't
00:37:39 --> 00:37:40
have an antelope must have an IT.
00:37:42 --> 00:37:42
Got
00:37:43 --> 00:37:48
it luck was Phil other bill lowthe carova Dylan and Rama in the
00:37:48 --> 00:37:53
Delica yo he's in Morocco withwelcome yoke Bill Kalba Wilaya
00:37:53 --> 00:37:57
Shah, who, and he says notice thatthere is no mention of divine
00:37:57 --> 00:38:04
wrath and suited Fatiha. Becausethat would have in it got it is
00:38:04 --> 00:38:09
hated by people. It is somethingthat will sat in them, scare them
00:38:09 --> 00:38:15
and constrict them. So there's nomention of divine wrath. There is
00:38:15 --> 00:38:19
merely an ishara to the Day ofJudgment, just to mention of the
00:38:19 --> 00:38:20
Day of Judgment.
00:38:22 --> 00:38:24
That He is the Owner of the Day ofJudgment, he did not say you will
00:38:24 --> 00:38:29
be judged. He would not say seekmy forgiveness. So it's important
00:38:29 --> 00:38:33
to notice that these are importantthemes, but they're not mentioned
00:38:33 --> 00:38:40
Fetta is fatty is a myth, Danny,it's something to be recited all
00:38:40 --> 00:38:44
the time. Metheny, it has ameaning of two but also has the
00:38:44 --> 00:38:50
meaning of again repeated seven.So a sub l Metheny, well, Quran
00:38:50 --> 00:38:54
and all the the seven oft repeatednow if you notice, Every book has
00:38:54 --> 00:38:55
an oft repeated surah
00:38:57 --> 00:38:58
the Christians have one right.
00:39:00 --> 00:39:04
The Lord's Prayer, if I'm notmistaken, the Lord's Prayer is
00:39:04 --> 00:39:08
their version that they repeatthat all the time and facts and
00:39:08 --> 00:39:11
for us is repeated all the time,the core and essence of all of
00:39:11 --> 00:39:15
what will earn a person mad ifit's Allah and Jana, and this
00:39:16 --> 00:39:20
summary of the Akita is in thissutra, and not only summary of
00:39:20 --> 00:39:21
okay, the summary of our purposeof life,
00:39:23 --> 00:39:27
you cannot lose your purpose oflife. If you're hearing ie
00:39:27 --> 00:39:29
economic Dewey, I can Steindentists often stuffy.
00:39:31 --> 00:39:34
Good, that there is a path ofworship, there's a right path,
00:39:34 --> 00:39:38
there's a wrong path. We want tostay away from the people on the
00:39:38 --> 00:39:41
wrong path and be with the peopleon the right path, like we have
00:39:41 --> 00:39:46
struck gives you a very broadstructure, the SUTA in life,
00:39:46 --> 00:39:50
purpose and structure. So there isno mention he meant he notices
00:39:50 --> 00:39:55
here of punishment of seekingforgiveness of anything, because
00:39:55 --> 00:39:59
it's so oft repeated, that itsthemes are all inspiring.
00:40:00 --> 00:40:06
except one mention of the day ofDay of Judgment now, do you think
00:40:06 --> 00:40:07
what you want to know?
00:40:10 --> 00:40:15
Now unhemmed and the chakra Lillaeither if a near Aminullah all
00:40:15 --> 00:40:19
blessings are from Allah subhanhowa Taala and all praiseworthy
00:40:19 --> 00:40:24
qualities are possessed by Allah.So that's where Hamed has two
00:40:24 --> 00:40:28
meanings chakra has one meaning,Hamed has one, two meanings, which
00:40:28 --> 00:40:32
is that all praiseworthy qualitiesbelong to Allah. And that's why
00:40:32 --> 00:40:36
whenever somebody says, can ahuman have something that Allah
00:40:36 --> 00:40:39
can't we say yes, and praiseworthyqualities?
00:40:41 --> 00:40:46
That doesn't. Is there somethingthat you did that? Michael Jordan
00:40:46 --> 00:40:52
didn't do? Yes. Not make it to theNBA. Right? So you don't say that
00:40:52 --> 00:40:55
that's a decrease in hisqualities. You don't say that you
00:40:55 --> 00:41:01
have something that he doesn'thave. Okay. So that's where many
00:41:01 --> 00:41:04
people make this mistake. Uh, wecan't have something we can't be
00:41:04 --> 00:41:08
able to do something that thedivine can't do. Yes, we can do
00:41:08 --> 00:41:12
everything on praiseworthy. That'swhat we may possess, and the
00:41:12 --> 00:41:17
creator only possesses that whichis praiseworthy. Hence, we can
00:41:17 --> 00:41:20
What does Allah say to separatebetween Jesus being a god and a
00:41:20 --> 00:41:24
human? He says Jesus and Mary,what did they used to do can yet
00:41:24 --> 00:41:25
cool and
00:41:26 --> 00:41:30
they used to walk in marketplacesand eat food. Why would you walk
00:41:30 --> 00:41:36
into a marketplace because I havea need? Does God have needs no. So
00:41:36 --> 00:41:39
human could have something thatGod doesn't have and that is a an
00:41:39 --> 00:41:42
praiseworthy quality, a weakness.
00:41:43 --> 00:41:46
That's the meaning of HEMT allpraiseworthy quality Well, what is
00:41:46 --> 00:41:49
the meaning of tests via a Subhan
00:41:50 --> 00:41:54
Annie, meaning of tests vsSubhanallah bit out of spawn that
00:41:54 --> 00:41:58
a bit all them spawn a lovely MD,that TSP has the opposite. In our
00:41:58 --> 00:42:03
motto, aka dinar belief that we'reremoving any on praiseworthy
00:42:03 --> 00:42:07
quality from his description, frommy belief system, from my belief
00:42:07 --> 00:42:11
about Allah subhana, which I amremoving any unpaid worthy
00:42:11 --> 00:42:15
quality, any quality that does notbelong to the Creator, and is not
00:42:15 --> 00:42:20
appropriate for the Creator, to bedescribed with. I'm removing that
00:42:20 --> 00:42:21
and that's the meaning of tospeak.
00:42:23 --> 00:42:28
So at to severe Wilhemina they gohand in hand. And that's why you
00:42:28 --> 00:42:32
want to combine them Subhan Allahwill be handy. You combined it.
00:42:32 --> 00:42:35
You did 10 Z of all attributesthat don't belong to Allah to
00:42:35 --> 00:42:39
Allah, or on praiseworthy things.I don't believe them about Allah
00:42:40 --> 00:42:43
and all praiseworthy things I dobelieve them about Allah Subhan
00:42:43 --> 00:42:44
Allah he will be empty.
00:42:47 --> 00:42:50
So, that is the meaning of testsvia So, Hamed is that Allah has
00:42:50 --> 00:42:56
all qualities within him allpraiseworthy qualities, but also
00:42:56 --> 00:43:01
he is the source of all blessings.Okay, he is the source of it all.
00:43:01 --> 00:43:06
Hence you say Alhamdulillah youdon't say Alhamdulillah Poulin so
00:43:06 --> 00:43:09
and so you don't say Hamza to sayto another person because no other
00:43:09 --> 00:43:13
person is the source. Anotherperson may be the means so you can
00:43:13 --> 00:43:17
give sugar. Now remember ineverything that we have, there is
00:43:17 --> 00:43:22
a source and a means Allah is thesource, we are the means okay?
00:43:23 --> 00:43:27
We are the Allah is the source andthe people who give you things are
00:43:27 --> 00:43:34
the means. So, the means to thisto Shiva to a cure is this
00:43:34 --> 00:43:38
Blackseed oil, but the source isAllah subhanaw taala now shook her
00:43:38 --> 00:43:42
in certain ways you are allowed tospeak about the source and the
00:43:42 --> 00:43:44
means in the same way.
00:43:46 --> 00:43:50
Peaceful Rekluse wants me toaddress if I didn't malubay him,
00:43:50 --> 00:43:55
Yes, we're going to address it.But notice that it's it's in a
00:43:55 --> 00:43:58
passive voice and malubay Allahhim is those upon whom is Allah's
00:43:58 --> 00:44:01
wrath, it's in a passive voice.
00:44:02 --> 00:44:05
And it's almost like they earnedit, they went and they earned that
00:44:05 --> 00:44:09
so we will, we'll touch upon that.But first this hunt and the
00:44:09 --> 00:44:11
concept here is that
00:44:12 --> 00:44:19
you may say thank people withsugar, this you say sugar Allah
00:44:19 --> 00:44:24
and you can say sugar is to aperson, you may also attribute
00:44:24 --> 00:44:29
action, okay, to a to you mayattribute action to a means and
00:44:29 --> 00:44:33
the source. Allah subhanaw taalasays yet to affect Allah takes
00:44:33 --> 00:44:37
your souls. Allah also says, Whatdo you have to affect the medical
00:44:37 --> 00:44:43
mode, the angel of death takesyour souls. Therefore, there is I
00:44:43 --> 00:44:46
can attribute an action to themeans and the source at the same
00:44:46 --> 00:44:52
time, I can attribute it to themeans the cause with a different
00:44:52 --> 00:44:56
belief about the cause, then whenI attribute to the source, so if I
00:44:56 --> 00:44:59
say the angel of death is comingto take your salt
00:45:00 --> 00:45:05
We all understand it's by Allah'spermission. By Allah's Leave, by
00:45:05 --> 00:45:06
Allah's command.
00:45:07 --> 00:45:11
Nobody imagines that the angelsthat's gonna take your soul angels
00:45:11 --> 00:45:15
that's the some autonomouscreature that is outside of
00:45:15 --> 00:45:18
Allah's control. So we say thesame words but we believe
00:45:18 --> 00:45:22
different things about it. That'sa very important concept. When you
00:45:22 --> 00:45:26
ask ALLAH SubhanA which Allah whenyou make dua for Allah and you ask
00:45:26 --> 00:45:29
a human being for help todifferent things, so if I say,
00:45:30 --> 00:45:33
hey, I need your help today.Nobody should said no, you only
00:45:33 --> 00:45:38
need Allah's help. No, because I'msaying I need your help today with
00:45:38 --> 00:45:41
the belief that you can only helpme by the sake of Allah but I
00:45:41 --> 00:45:45
really need to express that everysingle time Okay, so that's why I
00:45:45 --> 00:45:45
haven't
00:45:46 --> 00:45:49
is only for Allah subhanaw taalabut sugar
00:45:50 --> 00:45:54
sugar can be for people too. Okay
00:45:57 --> 00:46:00
woman is why he says your womanyet I'm gonna buy it Allah He now
00:46:00 --> 00:46:04
I'm at an O Yuxin right Allahsubhanho wa Taala will be sugar
00:46:04 --> 00:46:08
lemon high through a normalsacrament Allah for fetus Mia tea
00:46:08 --> 00:46:10
with me the knocks on the
00:46:11 --> 00:46:15
LT fatty elaborated Allah. Okay,if you believe that somebody is
00:46:15 --> 00:46:19
helping you independently fromALLAH SubhanA wa Tada, that'd be
00:46:20 --> 00:46:26
right. But when we thank people,we thank them knowing that or
00:46:26 --> 00:46:30
believing that they are the causewhom ALLAH chose for us. Allah
00:46:30 --> 00:46:35
chose for you to do this for me.And because of that, by itself,
00:46:35 --> 00:46:36
you deserve sugar.
00:46:39 --> 00:46:43
Well, here must Jameela Allah ifBertie doru will come early that
00:46:43 --> 00:46:49
he will see fatty for Mecanim andEsma immortal Domine. And if
00:46:49 --> 00:46:54
that's Kaleem will Kadir was Semiawill will see foam and that is
00:46:54 --> 00:46:55
Satyam?
00:46:56 --> 00:47:01
How can Allah have mercy upon you?When you're when if he doesn't
00:47:01 --> 00:47:02
know everything about you?
00:47:04 --> 00:47:07
That's what mercy is incomplete.And that's why our mercy is
00:47:07 --> 00:47:12
incomplete. Sometimes we make thisvery important. We make
00:47:12 --> 00:47:16
conclusions of mercy that areessentially invalid and baseless.
00:47:16 --> 00:47:21
Why your conclusion is based upona lack of knowledge. It's
00:47:21 --> 00:47:23
incomplete knowledge. Oh my gosh,she's such a nice guy.
00:47:24 --> 00:47:28
believe he's gonna go to *.He's such a nice guy. He she was
00:47:28 --> 00:47:33
so nice. Okay, that's how do youknow who she is? From what? From
00:47:33 --> 00:47:37
what a few interactions that youhad? Oh, she's my friend. Okay.
00:47:37 --> 00:47:38
But you don't know what happenedin her private life, how she
00:47:38 --> 00:47:42
teaches her husband, how he shetreats her kid, what happens in
00:47:42 --> 00:47:45
her heart. Okay, when bad thingshappen.
00:47:47 --> 00:47:50
Alright, so you our mercy
00:47:51 --> 00:47:56
is not actually sounds, believe itor not. It's based upon an
00:47:56 --> 00:48:02
estimation. It's based upon partknowledge and part ignorance. So
00:48:02 --> 00:48:05
that's why our mercy doesn't meannothing. Oh, I don't think it's
00:48:05 --> 00:48:10
kind this that this, this ruleshere? Oh, I don't I don't want
00:48:10 --> 00:48:14
them to be punished for that. Waita second. You're making a
00:48:14 --> 00:48:18
judgment? on very littleknowledge. Allah has all the
00:48:18 --> 00:48:21
knowledge. So who's going to havea better judgment at the end of
00:48:21 --> 00:48:25
the day? This is why nobody shouldworry about other people. Yeah,
00:48:25 --> 00:48:29
you should worry about them if youcan talk to them and convince them
00:48:29 --> 00:48:33
but tell us if you can't. Were youworried about them for Allah six
00:48:33 --> 00:48:36
careful, he knows their state. Andhe's more merciful than you. So I
00:48:36 --> 00:48:41
don't understand why anyone wouldworry. Right? You the punishment
00:48:41 --> 00:48:46
can be far worse. Yeah. The strikethese if you disbelieve, this is
00:48:46 --> 00:48:49
your punishment should be worse.Yeah. I don't know if anyone heard
00:48:49 --> 00:48:50
me.
00:48:51 --> 00:48:54
Maybe things could be worse thingscould be
00:48:56 --> 00:48:59
thinks could be worse. If you knewthe realities of people. Right?
00:48:59 --> 00:49:03
You may have had less mercy thanwhat Allah is already showing
00:49:03 --> 00:49:07
them. This is why a concept ofever imagining that you have more
00:49:07 --> 00:49:11
mercy than the Creator. First ofall, you can't because you don't
00:49:11 --> 00:49:15
have knowledge. Right? You do nothave knowledge of the person
00:49:20 --> 00:49:25
cannot call a Sayville Jaleel willenamel Hatfield, olive Nebuta. Low
00:49:25 --> 00:49:26
shipped and
00:49:27 --> 00:49:31
Walker of the era MelkonianHamdulillah. He left alto, I could
00:49:31 --> 00:49:34
break the back of a camel. He said
00:49:36 --> 00:49:38
just by writing a tough CF andHamdulillah.
00:49:40 --> 00:49:43
The amount of scrolls would breakthe back of a camel.
00:49:45 --> 00:49:49
Say naughty he said that. If I hadif I was to give it a seat, right?
00:49:49 --> 00:49:52
It's a theater of suits. In fact,it would take 70 camels to carry
00:49:52 --> 00:49:53
it.
00:49:54 --> 00:49:59
Alhamdulillah thinner is to praisesomebody was shook Athena is to
00:49:59 --> 00:49:59
praise somebody
00:50:00 --> 00:50:01
And sugar
00:50:02 --> 00:50:04
is to thank them for the blessing.
00:50:06 --> 00:50:09
So we're doing complete Allahsubhanaw taala and then
00:50:11 --> 00:50:15
we're giving him gratitude sugarfor what He's given us and that's
00:50:15 --> 00:50:17
why it's so important to havenamah
00:50:18 --> 00:50:23
to have blessings and Nam isextremely important to pull the
00:50:23 --> 00:50:27
thing out of you. So say not evenbe taught it was famously one time
00:50:27 --> 00:50:32
seen by his son drinking a coldfruit juice one time and that was
00:50:32 --> 00:50:34
something that the ascetics neverused to do.
00:50:35 --> 00:50:40
So they he said, Father, you drinkthis he said, I want to spring the
00:50:40 --> 00:50:45
things out of my heart. How NEMAgot anyone who's a bit down and
00:50:45 --> 00:50:48
depressed Alright, why don't youtake some blessings from Allah
00:50:48 --> 00:50:51
it'll move you ask for someblessings
00:50:53 --> 00:50:57
acts for it have some have a goalhave a mission have an adventure
00:50:57 --> 00:51:00
something to I'm going to do thisalmost gonna give me this they
00:51:00 --> 00:51:01
don't move you
00:51:03 --> 00:51:06
he says it's why I said handleterrorism but it's better to
00:51:06 --> 00:51:11
follow Bill Carmel was followed.Welcome, min Allah Marathi and
00:51:11 --> 00:51:16
welcome at the highest way topraise someone is to say that
00:51:16 --> 00:51:17
they're complete.
00:51:20 --> 00:51:23
So the most generous, okay, butthe most generous guy amongst us,
00:51:23 --> 00:51:29
but he also must, might be theweakest. Right? He's so generous.
00:51:29 --> 00:51:31
Yeah, he's such a nice guy. Buthe's also weak.
00:51:32 --> 00:51:34
All right, how about thestrongest, but he's not nice.
00:51:36 --> 00:51:39
The strongest if I tell you, thestrongest man is about to enter
00:51:39 --> 00:51:43
the room? Do you have hope ofgenerosity from him? Not
00:51:43 --> 00:51:47
necessarily. You have hope ofprotection. If I'm telling you the
00:51:47 --> 00:51:51
most generous man is going to walkin this room, chances are, he's
00:51:51 --> 00:51:55
not going to be the guy that wecall on to protect us, right?
00:51:56 --> 00:51:59
attributes in humans areimbalanced. So the greatest
00:51:59 --> 00:52:05
quality is to say, the best men iswe're going to walk in this room
00:52:05 --> 00:52:08
when he said the best okay, thatmeans everything, he's going to be
00:52:08 --> 00:52:11
the best to protect us the bestto, to be generous to us the best
00:52:11 --> 00:52:15
person to sit and hang out withand and be intimate with. Right so
00:52:15 --> 00:52:17
that's why as it says here
00:52:18 --> 00:52:25
and hand it's it indicates commandcompleteness. Right have all
00:52:25 --> 00:52:30
attributes that are good, andthat's the greatest way to to that
00:52:30 --> 00:52:31
is the greatest way
00:52:32 --> 00:52:35
to praise Allah subhanaw taala isby his commit
00:52:45 --> 00:52:47
was Surat Al Mustafa cream
00:52:51 --> 00:52:53
is as we're gonna see.
00:52:54 --> 00:52:58
It is the most important thing tobe grateful for hamdulillahi
00:52:58 --> 00:53:02
rabbil Alameen Ramallah RahimiMalik Yeoman Dean as he's going to
00:53:02 --> 00:53:07
say, He's saying what is the mostimportant thing to be thankful
00:53:07 --> 00:53:11
for? It says it is a so often wasstudy, but he's gonna get to that
00:53:11 --> 00:53:12
later.
00:53:15 --> 00:53:19
What is greater sugar or Sabra? Nosugar
00:53:20 --> 00:53:24
just as a Rama is stronger than acondom.
00:53:26 --> 00:53:32
As we said, it's hope is a higherlevel than fear. Fear is a faster
00:53:32 --> 00:53:38
and it's a cure for everything.Okay. But hope is greater hope is
00:53:38 --> 00:53:43
far greater. Right? Why it couldlast long but like so likewise as
00:53:43 --> 00:53:46
a result of that sugar is greaterthan suburb.
00:53:47 --> 00:53:50
Because when you have suburb youhave suffered for the sake of
00:53:50 --> 00:53:54
Allah but you hate what you whatyou're being patient on. Right?
00:53:54 --> 00:53:54
You hate it.
00:53:56 --> 00:54:00
You have poverty, you havewhatever. You hate it, just
00:54:00 --> 00:54:01
dealing with it.
00:54:02 --> 00:54:06
For the sake because it's the willof Allah. But sugar is something
00:54:06 --> 00:54:09
you love. You want it to stay youwant to last. If you're in the
00:54:09 --> 00:54:11
state of somebody, you never wantto stay in the state of sub.
00:54:12 --> 00:54:14
Right? If I told one of you,you're going to be in the state of
00:54:14 --> 00:54:19
suburbs. You're going to be in astate for six years. suburbs are
00:54:19 --> 00:54:25
sugar of course sugar. Sugar isit's it's a worship of Allah with
00:54:25 --> 00:54:27
your heart. That is sweet.
00:54:28 --> 00:54:33
Saba is a worship of Allah in yourheart that's better. So clearly
00:54:33 --> 00:54:35
sugar is greater than subgratitude is greater than
00:54:35 --> 00:54:39
patients. suka is gratitude andsomebody's patients
00:54:43 --> 00:54:45
because sugar yes sir Anil Aritzia
00:54:46 --> 00:54:48
was show when
00:54:49 --> 00:54:54
she sugarcoat it derives out of itderives out of
00:54:55 --> 00:54:57
comfort, relaxation.
00:54:59 --> 00:55:00
What
00:55:00 --> 00:55:07
Last summer it comes out of thewill of Allah fear good dislike
00:55:08 --> 00:55:13
All right hardship so people donot like somebody and they like
00:55:13 --> 00:55:18
sugar and sugar is a greaterworship than sub although southern
00:55:18 --> 00:55:20
often patience
00:55:21 --> 00:55:22
is actually
00:55:23 --> 00:55:26
a prerequisite to sugar
00:55:27 --> 00:55:30
you can't be grateful unless youknow your first know how to be
00:55:30 --> 00:55:33
patient because sugar does requiresome patience
00:55:36 --> 00:55:42
and I mean is divided either somesay that an island mean is only
00:55:42 --> 00:55:47
the living things and other saidit is all things
00:55:48 --> 00:55:49
and chances are
00:55:53 --> 00:55:59
it is the most likely it is allthings not just the living things
00:56:00 --> 00:56:00
okay
00:56:02 --> 00:56:08
all right let's stop here and goto our q&a session for today
00:56:16 --> 00:56:20
should we not pray for separateourselves then? No, you should
00:56:20 --> 00:56:23
pray for ease you should pray forease
00:56:25 --> 00:56:27
okay pray for ease more than some
00:56:30 --> 00:56:32
pray for a lot to make things easyfor you
00:56:38 --> 00:56:38
I
00:56:40 --> 00:56:41
look at when I was teaching
00:56:43 --> 00:56:48
video or video teaching I thinkit's oh it's a video Yeah. that
00:56:48 --> 00:56:52
moving is that moving? Or is it awatch again
00:56:56 --> 00:57:01
that's that's a great Morava tellhedge who I never got to meet but
00:57:01 --> 00:57:05
our Senate goes back to himthrough first check comes use if
00:57:05 --> 00:57:11
then check Sadek then check Ramithen Chicago man before that. Son
00:57:11 --> 00:57:14
of whatever tell hedge never metmotivated hedge.
00:57:15 --> 00:57:19
But everyone here owes a debt tohim. Everyone here owes a debt.
00:57:19 --> 00:57:24
When you know that when wefinished in 2015 I think when we
00:57:24 --> 00:57:26
finished the reseller, we talkedthe whole reseller I took that
00:57:26 --> 00:57:30
from ship Sadek. We took it fromwhatever judge got the whole
00:57:30 --> 00:57:35
reseller and mbsc the day theSunday before the class Emma. I
00:57:35 --> 00:57:38
had a dream and when I was intouch smiling and he was happy he
00:57:38 --> 00:57:39
said you did well
00:57:40 --> 00:57:45
I was so happy Subhanallah he washappy with the that we finished
00:57:45 --> 00:57:48
reseller so that's when you havethat you never met the chef but at
00:57:48 --> 00:57:50
least he's having a dream likethat it's
00:57:51 --> 00:57:52
it's really nice
00:57:58 --> 00:58:02
look at this concert. Interestingfor a lot of people here
00:58:04 --> 00:58:08
Syria or turkey? Something a lotof people
00:58:12 --> 00:58:13
Wow, these are they're good.
00:58:15 --> 00:58:18
Oh, there they go everywhere. Andthey do this. They just stand in a
00:58:18 --> 00:58:19
row. Yeah.
00:58:21 --> 00:58:22
Like 50 Guys
00:58:27 --> 00:58:29
Wow, that's beautiful. That'sbeautiful.
00:58:31 --> 00:58:34
Add real to your story. Just asegment is going through
00:58:34 --> 00:58:35
Instagram.
00:58:37 --> 00:58:37
yeah
00:58:43 --> 00:58:46
here's how the bomber So how haveyou been going to make so do
00:58:49 --> 00:58:52
to see how a bomber makes her doproperly.
00:58:54 --> 00:58:56
There's a lot of benefit fromInstagram to be honest with you.
00:58:58 --> 00:59:03
The one thing you just have to youjust have to you just have to not
00:59:03 --> 00:59:08
be shared in any other. You can'tsubscribe to anything else. Yeah,
00:59:08 --> 00:59:12
like if you i subscribe once toSteph Curry shots. Yeah, I got all
00:59:12 --> 00:59:18
the junk. That's sports guys watchtoo. Yeah. Right. Always sports
00:59:18 --> 00:59:21
guys. If people watch sports, theytend to watch other things too.
00:59:21 --> 00:59:25
Right? So I got those suggestions.Only when I canceled everything.
00:59:27 --> 00:59:31
Everything else and like randomstuff all the time. Yeah. No, the
00:59:31 --> 00:59:31
algorithm is
00:59:33 --> 00:59:39
it's just what it thinks you watchbecause of other people last eat
00:59:39 --> 00:59:40
last night they
00:59:41 --> 00:59:45
they did the title we in TimesSquare which is always I think a
00:59:45 --> 00:59:48
controversial issue. It'scontroversial but hey, it's a
00:59:48 --> 00:59:50
thing now look.
00:59:53 --> 00:59:54
Props to the Cape.
00:59:57 --> 00:59:58
So they did it.
01:00:00 --> 01:00:00
All
01:00:04 --> 01:00:06
right. So,
01:00:07 --> 01:00:14
I mean, now that they're doing it,right. Hello Is Dr. Fudge Hasson
01:00:14 --> 01:00:16
is the one who led the salon.
01:00:18 --> 01:00:20
Now that they're doing it, wesupport it. Why not?
01:00:21 --> 01:00:24
You? They say, oh, there's a lotof fiscal there. Okay. People know
01:00:24 --> 01:00:28
about it across the world, though.Yeah. And people in Egypt asking
01:00:28 --> 01:00:30
me, yeah, probably done with it.
01:00:31 --> 01:00:31
I'm done with it.
01:00:34 --> 01:00:36
It's terrible. So not Yes, it is,of course.
01:00:39 --> 01:00:42
And the number of records, but themassage it is sooner for the
01:00:42 --> 01:00:45
massage to establish 20 for thatwith this I've established but if
01:00:45 --> 01:00:47
they establish more or less, itdoesn't matter.
01:00:48 --> 01:00:52
Can you finish what's on our plateduring the event of Soho? No,
01:00:52 --> 01:00:57
nothing, not even what's in yourmouth. If the event of soda goes
01:00:57 --> 01:00:58
at than a fetch,
01:01:00 --> 01:01:03
and you're have food in yourmouth, you can swallow this whole
01:01:03 --> 01:01:06
thing of finished what's in yourhand finish? What's on your plate?
01:01:06 --> 01:01:10
No way. People have these likemisplaced priorities where they're
01:01:10 --> 01:01:14
like, oh, no, but we can't wastethe food. Yeah, well, you know,
01:01:14 --> 01:01:16
what do you want to waste youwanna waste your faster you want
01:01:16 --> 01:01:18
to waste your food. And you shouldhave thought about that before you
01:01:18 --> 01:01:21
took out such a big plate orbefore you're eating. This is why
01:01:21 --> 01:01:25
we do em sack to begin with, youshould have observed him sec. M
01:01:25 --> 01:01:29
SEC has to stop eating. Back inthe old days of ancient times in
01:01:29 --> 01:01:32
the 80s, there used to be acalendar. And that had two
01:01:32 --> 01:01:38
columns. Before the column thatsays fed, there was a column that
01:01:38 --> 01:01:39
said stop eat.
01:01:41 --> 01:01:43
That's what the that's what thecolumn was stopping the press
01:01:43 --> 01:01:48
didn't even know speak English.Right? Yeah, stop, eat. Okay. And
01:01:48 --> 01:01:51
that's called him second as about15 minutes before fetch.
01:01:54 --> 01:01:57
I couldn't concentrate entirely atall last night, because two people
01:01:57 --> 01:02:00
next to me and many others wereuncontrollably coughing and
01:02:00 --> 01:02:04
sneezing. Should sick peoplediscouraged from nothing, they
01:02:04 --> 01:02:09
should sick the sick, who can makenoise or making noise or coughing
01:02:09 --> 01:02:12
or getting other people sick?should stay home?
01:02:17 --> 01:02:18
What did they say on Instagram?
01:02:21 --> 01:02:23
What do you mean by there as we
01:02:24 --> 01:02:26
hope must have an end.
01:02:27 --> 01:02:30
When you hope for something youare hoping to attain something to
01:02:30 --> 01:02:34
see something to look at somethingto to have something. So don't you
01:02:34 --> 01:02:36
need it to end? It has to have anend. And that's the difference
01:02:36 --> 01:02:40
between hope and love. And that'swhy the superiority of Hope
01:02:40 --> 01:02:44
overlap of love over hope is opento love. No president, you love
01:02:44 --> 01:02:48
something forever. But hope has tohave an end. Right?
01:02:49 --> 01:02:52
When you're hoping for something Ineed to get it.
01:02:53 --> 01:02:54
Right.
01:02:55 --> 01:02:57
One day I have to achieve I haveto have it.
01:02:59 --> 01:03:00
Does that make sense?
01:03:02 --> 01:03:04
All right, read this that longquestion there.
01:03:05 --> 01:03:08
He's saying I have a Jewishcoworker who is one of the loss of
01:03:08 --> 01:03:11
handles added changes laws, hetold to stick to the commands
01:03:11 --> 01:03:13
you're given Why would He changethem? Why do we have different
01:03:13 --> 01:03:19
differential because the life ischanging? Okay. 1281 012 that is?
01:03:21 --> 01:03:26
Life is changing. That's whyright? Life changes. And people
01:03:26 --> 01:03:31
change. So Subhanallah we have onewhen we have one law, what do they
01:03:31 --> 01:03:33
say? They say, Oh, but timeschanged. We're going to follow a
01:03:33 --> 01:03:37
law from the ancient times, right?And then when the laws do change,
01:03:37 --> 01:03:40
they say, Oh, well, why change?Why not just have one law because
01:03:40 --> 01:03:43
the nature of human beingschanged. So think about this.
01:03:45 --> 01:03:50
For the long time in humanhistory, in the beginning, namely,
01:03:51 --> 01:03:56
up to what maybe one or twogenerations insists the
01:03:56 --> 01:04:00
prohibition was to marry yourtwin, but you can marry your
01:04:00 --> 01:04:05
sister. Right? Allah created thehuman being to have a desire for
01:04:05 --> 01:04:10
his sister, but not his twin.That's what was forbidden. So
01:04:10 --> 01:04:12
Adam, and however they producedtwins.
01:04:14 --> 01:04:14
Okay.
01:04:16 --> 01:04:21
20 pregnancies, okay, all withtwins. And then the final
01:04:21 --> 01:04:25
pregnancy was one child, which iswho scheef Why?
01:04:26 --> 01:04:31
Because Abel kills Cain, Cainkilled Abel. Right. So that
01:04:31 --> 01:04:34
decrease the human populationdown. And that was a time when the
01:04:34 --> 01:04:39
human population needed to beeven. So she was, was born by
01:04:39 --> 01:04:44
himself. And he the prophethoodcame to him. So
01:04:45 --> 01:04:49
every set of births for her whatwas a boy and a girl, the
01:04:49 --> 01:04:51
prohibition was to marry yourtwin.
01:04:53 --> 01:04:59
Later on, it became so that sistermen could marry two sisters like
01:04:59 --> 01:05:00
who say
01:05:00 --> 01:05:07
Now I could for example, say nowwho he had fled from his brother.
01:05:07 --> 01:05:07
Boom.
01:05:09 --> 01:05:13
You know the story. Yeah, you toldit to us before once you told it
01:05:13 --> 01:05:13
to us.
01:05:18 --> 01:05:21
He married two sisters.
01:05:22 --> 01:05:26
And there were also two slavesthat he married from those four,
01:05:26 --> 01:05:28
he produced the 12 Sons of Israel.
01:05:31 --> 01:05:34
But sisters, they have great envyto one another,
01:05:36 --> 01:05:38
have a lot of envy towards oneanother. So when
01:05:39 --> 01:05:40
Raheel
01:05:41 --> 01:05:43
the younger sister, she died.
01:05:45 --> 01:05:51
She was the mother of Josephsaying they use it. So because of
01:05:51 --> 01:05:56
that, saying they are cool, givemore love to use if and Binyamin
01:05:57 --> 01:06:01
compensating for the death ofRohit, who died giving birth to
01:06:01 --> 01:06:01
Binyamin
01:06:02 --> 01:06:03
Benjamin.
01:06:04 --> 01:06:11
So as a result of that, the motherof the his older sister became
01:06:11 --> 01:06:14
jealous of that. And that jealousytransmitted eventually to the
01:06:14 --> 01:06:19
boys. So oh, he's showing morelove for your group for use of
01:06:20 --> 01:06:22
okay, we have because he lost hismother. That's why.
01:06:24 --> 01:06:29
So that even though she was themother, she was the aunt.
01:06:30 --> 01:06:35
The collar of use of and thestepmother of use of, but
01:06:35 --> 01:06:40
something inside of her had someenvy. And what's the proof that
01:06:40 --> 01:06:44
she was righteous, and she wasgood to use of, but she couldn't
01:06:44 --> 01:06:48
withstand the envy that he'sgetting more attention than her
01:06:48 --> 01:06:53
own sense is that Allah subhanawtaala describes them the parents
01:06:53 --> 01:06:57
as the sun and the moon. In thedream of use of profit use of of
01:06:57 --> 01:06:58
course has a dream
01:06:59 --> 01:07:02
of 11 stars. And the sun and themoon
01:07:03 --> 01:07:08
are 11 planets and the Sun and theMoon prostrating to me the sun and
01:07:08 --> 01:07:12
the moon are the mother and thefather. But the mother had died.
01:07:12 --> 01:07:13
So who is the mother? The stepmom?
01:07:15 --> 01:07:20
His color? It's his color Raheelsister. Okay.
01:07:21 --> 01:07:26
So after seeing that one of themercies in our Sharia is the
01:07:26 --> 01:07:27
prohibition.
01:07:28 --> 01:07:32
The prohibition of men marryingtwo sisters, one of the reasons
01:07:32 --> 01:07:35
behind that is that the great envythat would occur between the two
01:07:35 --> 01:07:35
of them
01:07:36 --> 01:07:40
a great envy and competitioncompetitiveness that would rise
01:07:40 --> 01:07:43
between the two of them. Andthat's why it was forbidden.
01:07:45 --> 01:07:45
Okay.
01:07:50 --> 01:07:55
So there's always constant changesin laws, based on how things how
01:07:55 --> 01:07:59
human human life change, butdoesn't change is the beliefs.
01:07:59 --> 01:08:03
That's what's more important. Thenature of heaven, the nature of
01:08:03 --> 01:08:06
*, the nature of these things,that's what never changes.
01:08:11 --> 01:08:15
US man's obeyed. He said, I readand see without sure that those
01:08:15 --> 01:08:19
who seek sainthood don't achieveit. No, those who seek seek it for
01:08:19 --> 01:08:24
the wrong reasons don't achieveit. Those who seek Wilaya for the
01:08:24 --> 01:08:30
magic or seemingly, you knowmystical powers and attention
01:08:30 --> 01:08:35
you're going to get for the wrongreason. But no, we are. It is an
01:08:35 --> 01:08:39
act of worship to seek it.Otherwise, why didn't Allah tell
01:08:39 --> 01:08:41
us about it? But why did Allahtell us about as he doesn't want
01:08:41 --> 01:08:46
us to seek it? Allah gave us MCOMSN he gave us Wilaya he gave us
01:08:46 --> 01:08:50
signs of Amen. So that we couldseek those things he told us about
01:08:50 --> 01:08:54
them. So we can desire them, butfor the right reason not for the
01:08:54 --> 01:08:57
wrong reasons. So what he musthave meant and see without Sure.
01:08:58 --> 01:09:04
See without short is seeking welie up for the wrong reason. But
01:09:04 --> 01:09:08
Aloma journeyman odia you shouldjust seek to be from Lodi Allah
01:09:14 --> 01:09:17
How do you know, says Abdulhadiwhen you gain Wilaya?
01:09:19 --> 01:09:23
Well, there are some ways that theODI used to know is by dreams seen
01:09:23 --> 01:09:27
by them or by somebody else.Right? For example, there was one
01:09:27 --> 01:09:28
person
01:09:29 --> 01:09:33
that's that a youth came in.
01:09:34 --> 01:09:39
And he said that his wife, hisnewly married wife had a dream
01:09:39 --> 01:09:42
that she was on a mountain. Right.
01:09:43 --> 01:09:44
She was on a mountain
01:09:45 --> 01:09:50
and then he gave her tafsir lateron he told other people though,
01:09:50 --> 01:09:51
that that you
01:09:54 --> 01:09:59
that's Wilaya because the mountainis Wilaya Okay, that's what a man
01:10:00 --> 01:10:03
alternates in the dreams. Sosometimes it's seen by the
01:10:03 --> 01:10:06
President even know it. It's onlyseen by others or seeing someone
01:10:06 --> 01:10:10
wearing a white turban. There arevisions that are done that but
01:10:10 --> 01:10:13
also most importantly, that thereis being answered now. Anytime
01:10:13 --> 01:10:16
that they have a fear or concern,it's quickly allayed anytime they
01:10:16 --> 01:10:20
have a desire it's quickly attain,the DA is answered.
01:10:22 --> 01:10:25
Didn't even full doc say that? Oh,well, he can't know he's already.
01:10:25 --> 01:10:29
I think they argued about that.But it's minority opinion. That's
01:10:29 --> 01:10:31
not the right opinion. No, heconfirms that he can. No, he's
01:10:31 --> 01:10:33
only and what's the proof? TheSahaba knew they were suffering.
01:10:34 --> 01:10:36
And that's how it was a greaterrank than Willow.
01:10:38 --> 01:10:40
Plan. See, some people in Indiasay that's a lot of times aren't
01:10:40 --> 01:10:45
that set to the minute. So theyeat a few minutes after fetch? Why
01:10:45 --> 01:10:50
not stop a few minutes? Why? WhyImagine that? It's not set in the
01:10:50 --> 01:10:54
direction forward, not backwards.Yeah, so maybe the prayer calendar
01:10:54 --> 01:11:00
is wrong. backwards to right. Sostop eating earlier. That's what
01:11:00 --> 01:11:00
he's saying here.
01:11:02 --> 01:11:04
Is a justification to stop eatingearlier.
01:11:06 --> 01:11:11
Makes sense? If it's not set, ifit says on the calendar 510? Yes,
01:11:11 --> 01:11:15
we don't know who wrote thesecalendars and how they wrote them.
01:11:15 --> 01:11:19
So these calendars are not likeexplicit knowledge or something.
01:11:20 --> 01:11:20
Okay.
01:11:23 --> 01:11:25
It's not certain knowledge, thesecounts by the way.
01:11:26 --> 01:11:28
You don't know who made them, orhow they made them.
01:11:29 --> 01:11:35
So therefore, you have to have asafety buffer five minutes before,
01:11:35 --> 01:11:40
fetch at least five minutes, ifnot more inset Mark, I weighed a
01:11:40 --> 01:11:43
little bit as well. Also, what iscertain knowledge is if you know
01:11:43 --> 01:11:46
the prayer times and you seeoutside the sky that Maghrib is in
01:11:47 --> 01:11:49
at that point, I don't care whatthe calendar says, if I see that
01:11:49 --> 01:11:52
Magnum is in my present, I knowhow been looking at the sky for so
01:11:52 --> 01:11:55
many years. Now, if it's not acloudy day, if it's a clear day, I
01:11:55 --> 01:11:57
know when Maghrib isn't, right.
01:11:59 --> 01:12:01
That's takes priority over acalendar.
01:12:03 --> 01:12:05
So But if all I have to go withhis calendar,
01:12:07 --> 01:12:09
then what I'll do from Alberta
01:12:10 --> 01:12:11
is wait a little bit.
01:12:13 --> 01:12:14
Three, four minutes.
01:12:17 --> 01:12:19
And I'm telling you thedifference, honestly, the
01:12:19 --> 01:12:25
difference between the army andthe Taliban is the understanding
01:12:25 --> 01:12:32
of the sources of knowledge. Andwhat the claims yields. The claims
01:12:32 --> 01:12:32
may yield
01:12:34 --> 01:12:38
speculative knowledge, certainknowledge, what is it yielding?
01:12:38 --> 01:12:42
Okay. I told him brother this. Andhe said,
01:12:44 --> 01:12:47
he's not gonna present I said, Howdo you know he's at the app?
01:12:48 --> 01:12:51
I said, okay, just wait to the appsays it's in.
01:12:53 --> 01:12:55
Which one of the app as if it'slike revealed from heaven?
01:12:57 --> 01:13:00
It shattered him. He was shatteredthe idea that the apps not
01:13:00 --> 01:13:06
reliable. Right? And the thing isthat I actually sort of
01:13:08 --> 01:13:12
envied him for the blissfulignorance that he was in. Right?
01:13:12 --> 01:13:16
That he's like a regular Muslimguy. He's not into knowledge or
01:13:16 --> 01:13:20
anything. He's pious guy, but he'snot into knowledge. And he wants
01:13:20 --> 01:13:22
to be pious. Okay, what am I goingto do? I'm going to get the app.
01:13:23 --> 01:13:26
Okay, as if like, all perfect,pious Muslims that make no
01:13:26 --> 01:13:32
mistakes have made this app.Right. And in his eyes. Everyone
01:13:32 --> 01:13:35
who is involved in Islam knowsbetter than him and is more pious
01:13:35 --> 01:13:40
than him. I actually missed that.Right? There was a time period.
01:13:40 --> 01:13:43
I'm sure everyone went through itthat if you saw somebody with a
01:13:43 --> 01:13:47
beard, that guy that was personwas here, and you're here, right?
01:13:48 --> 01:13:52
And that's how he viewed theworld. The Muslims, its Muslim
01:13:52 --> 01:13:56
Pro, they made the app, right.They made that app, right.
01:14:00 --> 01:14:04
Yeah, specifically, that app is aproblem. But he had the shock of
01:14:04 --> 01:14:08
his life that I doubted the app.And I said, Yeah, I had to teach
01:14:08 --> 01:14:11
him though, because you can'tleave people in increments, like
01:14:11 --> 01:14:14
your app is made by human beings.You don't know how they made it,
01:14:15 --> 01:14:18
they do have a percent chance thatthey can make a mistake. This is
01:14:18 --> 01:14:21
not the Catholic Church here,whatever they say is the law.
01:14:21 --> 01:14:25
Right? We don't have that here.Right. So he got the shock of his
01:14:25 --> 01:14:29
life. But that is essentially oneof the big differences between the
01:14:29 --> 01:14:31
common Muslim and
01:14:33 --> 01:14:35
the astute seeker of knowledge, aseeker of knowledge will
01:14:35 --> 01:14:40
interrogate the sources ofknowledge, and will ask now, what
01:14:40 --> 01:14:45
type what degree of certainty itwill yield. That concept threw him
01:14:45 --> 01:14:49
out for a loop suit, because oncehe got over the denial, once he
01:14:49 --> 01:14:53
got over the fact that the appsaren't do not can have mistakes in
01:14:53 --> 01:14:56
them or they don't yield certainknowledge. He brought me he
01:14:56 --> 01:14:59
brought the next question of
01:15:00 --> 01:15:04
Oh, wait a second, then all ourfasts have been wrong. The know
01:15:04 --> 01:15:09
then all of our faster invalid. SoI said no, it said, because
01:15:09 --> 01:15:16
mistakes in timing does not breakyour fast. Mistaken timing will
01:15:16 --> 01:15:21
definitely does not requireconfidence. If you know about it,
01:15:21 --> 01:15:24
for sure it's a mistake, itrequires a lot but not a fraud. So
01:15:25 --> 01:15:29
the gray area or the middle, thegradation of error was also
01:15:29 --> 01:15:31
something new to him. It was like
01:15:33 --> 01:15:36
eight I was I've been using thisforever. Does that mean my fast is
01:15:36 --> 01:15:39
invalid? Now my fast doesn't countNo, all my fast don't count. Like
01:15:39 --> 01:15:44
he jumped. He has his white orblack. That's it? No, there are
01:15:44 --> 01:15:48
there's a gradation here. Thefirst one is, you didn't even know
01:15:48 --> 01:15:51
that you made a mistake. So wecan't even say you made a mistake.
01:15:51 --> 01:15:53
Because I don't know when youbroke your fast and one bucket it
01:15:53 --> 01:15:57
was number two, if you made amistake, and then you you discover
01:15:57 --> 01:16:03
that you made a mistake, then it'sinvalid but not sinful. Okay,
01:16:03 --> 01:16:06
there's a big difference betweeninvalid and sinful, that is a
01:16:06 --> 01:16:07
whole new world for him.
01:16:08 --> 01:16:12
Okay, so that's where you startseeing the value of knowledge, but
01:16:12 --> 01:16:13
also honestly,
01:16:14 --> 01:16:17
the bliss of ignorance. But youcan't unfortunately can't keep
01:16:17 --> 01:16:19
people in ignorance if they're ifthey don't know things.
01:16:21 --> 01:16:23
A red cheeks here saying I didn'teven know the apps were
01:16:23 --> 01:16:28
unreliable. Yeah. Because why?Because we have no actual
01:16:28 --> 01:16:31
knowledge, how they process this?What's it? Why would they be
01:16:31 --> 01:16:35
reliable? Yeah. Why is thestandard that they are reliable?
01:16:36 --> 01:16:41
Yeah. And also because the claim,but but also this two red cheeks?
01:16:43 --> 01:16:46
How do you know that when theymade the app, or whenever the
01:16:46 --> 01:16:50
calculation was made, that it wasaligned to the same clock you're
01:16:50 --> 01:16:51
using? Right?
01:16:52 --> 01:16:56
Now, that might be of less of anissue, because we can get the
01:16:56 --> 01:17:01
official US time. But then again,they made you know that, you know,
01:17:01 --> 01:17:04
that times changed by a coupleseconds and a couple minutes just
01:17:04 --> 01:17:09
by driving, just by driving, justdrive up to North Jersey, right?
01:17:09 --> 01:17:13
The time changed, right? Justdrive south a little bit time
01:17:13 --> 01:17:18
changed a little bit. So when itsays that it's the app is made,
01:17:18 --> 01:17:22
right? It, it's going to need toactually know exactly where you
01:17:22 --> 01:17:25
are at your coordinates. Butanytime you use one of these apps
01:17:25 --> 01:17:29
for a major obligation, such asfasting, just give it a buffer,
01:17:29 --> 01:17:32
that you're not going to loseanything for three, four minutes,
01:17:32 --> 01:17:35
then you look outside your apps.If it's not cloudy, you become
01:17:35 --> 01:17:36
certain that it isn't.
01:17:37 --> 01:17:41
You're not losing any facet. 18hours, right? That's how it's
01:17:41 --> 01:17:42
supposed to be anyways.
01:17:43 --> 01:17:46
to procrastinate, yeah, it'ssupposed to be with your eyes.
01:17:46 --> 01:17:49
Yeah. It's meant by they'resupposed to do the HD hide
01:17:49 --> 01:17:52
yourself. Yeah. And look outsideand see what's the direction of
01:17:52 --> 01:17:55
the Qibla? What's the direction?Oh, you know, isn't it from time
01:17:56 --> 01:17:59
to time? You're supposed to dothat. Like, there's no point in
01:17:59 --> 01:18:03
going to this if you have theability to do so. Well, here's
01:18:03 --> 01:18:03
another thing.
01:18:04 --> 01:18:07
A brother here says that a certainshake went out and camped out in
01:18:07 --> 01:18:10
the deserts of California andverified that 15 degrees.
01:18:11 --> 01:18:16
is the most accurate for fetch?Well, let me tell you this. Why
01:18:16 --> 01:18:21
can't we accept this because outin England, a group of scholars
01:18:21 --> 01:18:24
not one or two, a whole group wentout. And they said we're going to
01:18:24 --> 01:18:30
spend the entire month observingfetch and documenting our
01:18:30 --> 01:18:31
findings. Okay.
01:18:33 --> 01:18:37
So they found that when they theirfirst few weeks, that they did
01:18:37 --> 01:18:42
this, their documentation of fudgeit was telling them that it's 15
01:18:42 --> 01:18:47
degrees. By the end of the secondby the second week, it was
01:18:47 --> 01:18:51
matching aligning with 16 degreesby the third week or something by
01:18:51 --> 01:18:54
the fourth week with 18 degrees.Well, guess what happened? There,
01:18:54 --> 01:18:56
I got better at seeing the light.
01:18:57 --> 01:19:01
The first time they went outthere, okay, there, I could not
01:19:01 --> 01:19:05
see the light. Well, they weren'ttrained by the end of the month,
01:19:05 --> 01:19:08
they could see the light earlierthan before. And that's why they
01:19:08 --> 01:19:12
confirmed 18 degrees for federalcoming in, which is the earlier
01:19:12 --> 01:19:15
time. Now if you're totallyconfused about what 15 and 18 is,
01:19:16 --> 01:19:21
there are two opinions on whenfedrick the first light even comes
01:19:21 --> 01:19:22
in. Okay. And
01:19:24 --> 01:19:27
you have the horizon here. And youhave your sun here. Okay, so the
01:19:27 --> 01:19:28
sun
01:19:29 --> 01:19:36
is at 18 degrees when the firstlight comes in, and other
01:19:36 --> 01:19:39
calculators have calculated as 15degrees. So that's different.
01:19:39 --> 01:19:43
That's the point of difference.And there are there is support on
01:19:43 --> 01:19:46
both sides. I can't say thatthere's no support on either side
01:19:46 --> 01:19:48
and that your face would beinvalid. I won't say that.
01:20:01 --> 01:20:05
memoriam has a lot of questions.So let's see this. Also motorcycle
01:20:05 --> 01:20:11
is mine. What is Willa? Willa iswhat is hula? And can you America
01:20:11 --> 01:20:15
as you can get your cousin's? Yes.What is Wilaya It is the highest
01:20:15 --> 01:20:18
level of Eman that a Muslim canshoot for and it has a lot of,
01:20:18 --> 01:20:24
there's a path for it and there isa lot of reward for it. The reward
01:20:24 --> 01:20:26
of the life of the wealthy isdifferent from the life of the
01:20:26 --> 01:20:29
common believer because Allahtreats them differently. And Allah
01:20:29 --> 01:20:31
treats them differently. He treatsthe deen differently.
01:20:32 --> 01:20:34
He treats a bed differently.
01:20:36 --> 01:20:39
Alright, let's let's take amillenniums question. Asking for a
01:20:39 --> 01:20:40
friend.
01:20:42 --> 01:20:47
You know it's going to be goodnow. If husband loves his wife, I
01:20:47 --> 01:20:51
told you it's gonna be good.husband loves his wife and he
01:20:51 --> 01:20:54
cares for her. And he wants tosave the marriage. Oh, it turned
01:20:54 --> 01:20:55
sour.
01:20:56 --> 01:21:00
But the river wife feels she andher husband are have totally
01:21:00 --> 01:21:02
different outlook on lifepersonalities cultural difference,
01:21:02 --> 01:21:03
oh.
01:21:04 --> 01:21:07
And a part of her wants to leavethe marriage due to emotionally
01:21:07 --> 01:21:11
being drained. And her pastdepression is recurring by saying
01:21:11 --> 01:21:14
in this marriage, can she leavethe marriage to these grounds,
01:21:14 --> 01:21:17
they're both practicing Muslims,she can leave the
01:21:19 --> 01:21:20
she can
01:21:22 --> 01:21:26
leave the marriage if she isunable to fulfill her obligations
01:21:26 --> 01:21:29
to her husband. Because of thelack of feeling towards the
01:21:29 --> 01:21:32
husband. She recognizes thehusband loves me dearly, but I'm
01:21:32 --> 01:21:36
not happy in this marriage. Shecannot fulfill the
01:21:37 --> 01:21:39
responsibilities of the marriagebecause my heart is
01:21:41 --> 01:21:47
unable to then she can seek a hulabut she would have either he would
01:21:47 --> 01:21:52
let her go willingly. And if hedoesn't want to do that, then she
01:21:52 --> 01:21:54
gives back the dowry orsomething's to adopt or something
01:21:54 --> 01:21:57
similar to that and
01:22:00 --> 01:22:04
and then he can divorce her soit's sad situation but if she's
01:22:05 --> 01:22:07
I'm not a fan of somebody juststaying in a marriage
01:22:08 --> 01:22:12
for the sake of it now if thereare kids their mates another
01:22:12 --> 01:22:16
question. That's another issue.But if there are no kids or or you
01:22:16 --> 01:22:20
don't fear that the divorce willbe draining on them on the kids of
01:22:20 --> 01:22:22
course it always is. Then
01:22:24 --> 01:22:28
being miserable and depressed tothat degree because you realize
01:22:28 --> 01:22:31
the cultures are so different theway we live life is different. And
01:22:31 --> 01:22:33
you don't want to live with thisperson.
01:22:34 --> 01:22:36
There's a reason Allah madedivorce permitted
01:22:40 --> 01:22:44
should I make intention for Kedahif I miss Salah by one or two
01:22:44 --> 01:22:47
minutes according to the eventcalendar if you are certain that
01:22:47 --> 01:22:51
you prayed ahead of the time or itsorry, let me put it this way. If
01:22:51 --> 01:22:55
you are not certain that the timewas in you have to have certainty
01:22:55 --> 01:22:57
that the prayer time is in
01:22:58 --> 01:22:58
okay.
01:23:00 --> 01:23:06
You can't have speculation ordoubt you must be certain then you
01:23:06 --> 01:23:07
repeat that prayer
01:23:11 --> 01:23:14
what are the benefits of loweringthe gaze?
01:23:15 --> 01:23:20
Lowering the gaze It benefits thatyou will not desire what you
01:23:20 --> 01:23:26
cannot have desiring what youcannot have is torture.
01:23:27 --> 01:23:34
Also the benefit of lowering thegaze is that like the gaze that is
01:23:34 --> 01:23:37
haram it puts a black.in the heartthe more you look the more you
01:23:37 --> 01:23:41
keep getting black dots in theheart until they become covered
01:23:41 --> 01:23:41
the whole heart
01:23:43 --> 01:23:46
and what is the punishment of Swenthe hardest covered the intellect
01:23:46 --> 01:23:47
doesn't work properly.
01:23:49 --> 01:23:52
Your intellect will not workproperly so I love Call Centers
01:23:52 --> 01:23:55
left and when the intellect doesnot work properly.
01:23:59 --> 01:24:00
Okay
01:24:06 --> 01:24:08
Sophia says I want to say withkofod I looked for videos
01:24:08 --> 01:24:13
regarding what to do when youmissed fast deliberately. And
01:24:15 --> 01:24:17
Allah Inca Farah is the questionYes.
01:24:19 --> 01:24:23
between Canada and California,Kedah means you just have to make
01:24:23 --> 01:24:26
one day Cafaro means you have tomake up one day and you have to
01:24:26 --> 01:24:30
feed 60 Different poor Muslims andyou have to make repentance three
01:24:30 --> 01:24:31
things in Cafaro
01:24:33 --> 01:24:37
okay Kafala is only do upon uswhen we
01:24:39 --> 01:24:44
brazenly disrespect the month ofRamadan by breaking the fast or
01:24:45 --> 01:24:49
even if we use an excuse that isfar fetched. Right there is a
01:24:49 --> 01:24:54
concept we do have a concept ofthe far fetched excuse. We recall
01:24:54 --> 01:24:58
two wheeled died. A far fetchedexcuse is one that
01:24:59 --> 01:24:59
is
01:25:00 --> 01:25:00
A
01:25:02 --> 01:25:07
No, no, it's sort of tied inreality. It's not tied to reality.
01:25:07 --> 01:25:09
Yeah, that's the best way to putit is not something tied to it
01:25:09 --> 01:25:15
like what is a an acceptableexcuse? Someone who, in the middle
01:25:15 --> 01:25:20
of the day starts traveling, thenbreaks their fast and says when
01:25:20 --> 01:25:25
I'm traveling, they didn't realizethat if you start the day at home,
01:25:25 --> 01:25:28
you must finish the day. Theydidn't know that. It's an
01:25:28 --> 01:25:32
acceptable excuse. far fetchedexcuse. I heard that when the then
01:25:32 --> 01:25:36
Professor goes off, we can finishwhat's in our hand, or what's in
01:25:36 --> 01:25:40
our plate. That's far fetched.Someone says I heard that we could
01:25:40 --> 01:25:43
still swallow what we have in ourmouth. That's not far fetched.
01:25:44 --> 01:25:48
That's reasonable excuse is wrong,but it's reasonable. I thought
01:25:48 --> 01:25:51
we're allowed to just because theymay interpret eating as outside
01:25:51 --> 01:25:54
the mouth to inside the mouth.Now, eating is determined by
01:25:54 --> 01:25:54
swallowing,
01:25:55 --> 01:25:58
not putting something in yourmouth so that so we separate
01:25:58 --> 01:26:02
between far fetchedmisunderstandings, and reasonable
01:26:02 --> 01:26:07
misunderstandings. And the farfetched misunderstanding is
01:26:07 --> 01:26:09
treated as a brazen disrespect ofthe month.
01:26:16 --> 01:26:19
Some people say a sign of Willa isthat you have to do higit up from
01:26:19 --> 01:26:23
the homelands, not not at all.Making Hijra has nothing to do
01:26:23 --> 01:26:23
with Willow.
01:26:25 --> 01:26:30
Can I use the inhaler puff whilefasting? If you use the inhaler
01:26:30 --> 01:26:34
puff? Yes, there, I'm telling youthere are fatawa for it. But I'm
01:26:34 --> 01:26:37
not I don't give those fits. Oh,you can get the Mufti to give this
01:26:37 --> 01:26:41
without but the ruling would bethat. If it's the regular inhaler
01:26:41 --> 01:26:45
puff, then no, you cannot take it.If you can't live without the
01:26:45 --> 01:26:50
regular inhaler puff, then maybeyou don't fast you're sick. Okay,
01:26:50 --> 01:26:54
if it's the emergency inhaler,puff, that you have to take again
01:26:54 --> 01:26:58
fed to a said that's permitted.That's a fatwah, but others.
01:26:59 --> 01:27:03
According to the ruling, no vaporis going into your throat. And as
01:27:03 --> 01:27:07
a result of that passed yourthroat, whichever whether it goes
01:27:07 --> 01:27:11
esophagus or goes to the breathingtube is irrelevant for the Shediac
01:27:11 --> 01:27:15
going into your throat. Thenyou're sick so you owe a day.
01:27:16 --> 01:27:19
Okay, that's got reminded kind ofvideo where the guy called in and
01:27:19 --> 01:27:23
he was like, oh, Chef accidentallyswallowed the whole gyro. Yeah.
01:27:24 --> 01:27:27
Apple is my fast. And then hesays, did a live feed me and
01:27:27 --> 01:27:28
breaking my fast
01:27:32 --> 01:27:36
Should we stop cold turkey withphones? TV entertainment? I think
01:27:36 --> 01:27:37
entertainment is not the place inRamadan.
01:27:39 --> 01:27:41
Like I don't send like even forkids. Like they don't need to
01:27:41 --> 01:27:42
watch movies or and Ramadan.
01:27:43 --> 01:27:47
It's just not the vibe. It's notthe time. This is from J. Perez.
01:27:47 --> 01:27:48
These are activities.
01:27:50 --> 01:27:54
Yeah. Yeah. And doesn't alwayshave to be fun all the time. Like
01:27:54 --> 01:27:56
life doesn't always have to befun. We're just like interesting
01:27:56 --> 01:27:59
activities. Yeah, there'sstimulation other than
01:27:59 --> 01:28:02
entertaining. The master is enoughstimulation, his look forward to
01:28:02 --> 01:28:05
just spend all night until twothree in the morning and the rest
01:28:05 --> 01:28:07
and then last 10 nights and somuch. They can't they can't get
01:28:07 --> 01:28:11
enough of it. And then they goout. They go they go eat with
01:28:11 --> 01:28:15
their friends somewhere. Right?You can't get enough of this.
01:28:17 --> 01:28:24
My mom encouraged it. To DrinkCoffee during okay. Yeah. Just was
01:28:24 --> 01:28:26
enough for us. Yeah. Yeah.
01:28:29 --> 01:28:34
Now, look, if the let's say aperson is married to a woman who,
01:28:34 --> 01:28:40
or a man who is just getting inIslam, right? And that fasting by
01:28:40 --> 01:28:44
itself is enough of a achievement,then you have to use your judgment
01:28:44 --> 01:28:47
call. If you are at a certainlevel of expectation and
01:28:47 --> 01:28:52
discipline, and devotion. You'remarried to somebody who's at a
01:28:52 --> 01:28:55
different level, you have to useyour wise judgment call. Okay? So
01:28:55 --> 01:28:58
don't take that answer from metake the answer from yourself.
01:28:58 --> 01:29:01
Right? You are the one tested withthat situation. So you're the one
01:29:01 --> 01:29:06
who makes the decision andinshallah whatever pious piety
01:29:06 --> 01:29:08
you're putting into it a lowaccept from you, but you have to
01:29:08 --> 01:29:09
make that decision.
01:29:10 --> 01:29:14
All right, eye drops, no eye dropscan break the fast because they
01:29:14 --> 01:29:18
they can't possibly it ispotentially go into the tear duct
01:29:18 --> 01:29:21
from the tear duct down down. Itis possible
01:29:23 --> 01:29:25
and brushing the teeth whilefasting is my crew. Yes, because
01:29:25 --> 01:29:29
you could swallow something andand definitely should not be
01:29:29 --> 01:29:33
brushing your tongue thatenergizes and that would notify
01:29:33 --> 01:29:37
you, but there will be nullifiedby going down into your throat.
01:29:38 --> 01:29:43
red cheeks says what about payingkofod money or some people have
01:29:43 --> 01:29:47
Fidelia they can never fast sothey have to pay 150 per day. What
01:29:47 --> 01:29:52
if I can do it to another countrywhich is more affordable? Is that
01:29:52 --> 01:29:55
permitted? The answer is yes. It'salways better to give it in your
01:29:55 --> 01:29:59
country because that's where youcommitted the infraction. But if
01:29:59 --> 01:30:00
they have exists
01:30:00 --> 01:30:03
more abundant amounts of moneydude against you because of yours
01:30:03 --> 01:30:07
without fasting, then the answeris yes, you may you are permitted
01:30:07 --> 01:30:13
to translate it to another. Let'ssay hypothetically, let's say
01:30:13 --> 01:30:18
rupees, right? You can do thatjust permitted and you could do a
01:30:18 --> 01:30:20
lot of Glyfada at one time.
01:30:24 --> 01:30:27
All right, let's see this questionhere. Sarah said, a family member
01:30:27 --> 01:30:31
sent a message to recite aspecific suitor X number of times
01:30:31 --> 01:30:32
for a benefit.
01:30:35 --> 01:30:39
There will be no harm in doing itnumber one. As for the benefit,
01:30:40 --> 01:30:43
yes, you may believe you areallowed to believe that there
01:30:43 --> 01:30:47
would be that benefit, if that issomeone's experience. For example,
01:30:47 --> 01:30:48
if a scholar said
01:30:50 --> 01:30:56
that reciting yes in three timeswill let you get X, Y and Z. And I
01:30:56 --> 01:30:59
tried it and it worked for me. Weare allowed to believe that but we
01:30:59 --> 01:31:03
don't believe that it's sunnah.That's the difference. We believe
01:31:03 --> 01:31:07
it's in the realm of nephila notsunnah of the Prophet size center
01:31:07 --> 01:31:08
so that's the difference
01:31:09 --> 01:31:12
can you use a miswak confessingyes the entire time
01:31:13 --> 01:31:16
dry miss work not the moist freshone
01:31:21 --> 01:31:22
oh yeah you can order
01:31:24 --> 01:31:27
you definitely can't get you can'tget definitely got meant meant to
01:31:27 --> 01:31:29
miss whack or anything Yeah, no no
01:31:32 --> 01:31:33
definitely can't get artificiallyflavored
01:31:42 --> 01:31:47
if I stopped eating by the end ofthe minute of the event is my fast
01:31:47 --> 01:31:48
still acceptable
01:31:53 --> 01:31:56
if you are in a masjid, you haveto go by the prayer by that you
01:31:56 --> 01:32:00
have to respect that prayer time.If he calls then you have to stop
01:32:00 --> 01:32:03
eating. If you're in a masjid andhe calls that then for Fudger you
01:32:03 --> 01:32:03
stop eating
01:32:13 --> 01:32:16
do oh yeah, get inspiration ofevents are happening in the future
01:32:16 --> 01:32:20
when they meet people? Maybe maybenot. Not necessarily.
01:32:21 --> 01:32:26
By the way, not necessarily. It'snot like a thing is dry miswak
01:32:26 --> 01:32:29
allowed what was not Franco'squestion over there on Instagram.
01:32:30 --> 01:32:33
Dry miss work allowed for brushingduring the day? Yes, you can use
01:32:33 --> 01:32:34
during this like all day
01:32:35 --> 01:32:37
here all day.
01:32:41 --> 01:32:45
But the chef is I think they haveto stop sauce. Whereas Ryan Ryan
01:32:46 --> 01:32:52
has graduated from Safina side. Hewill come back in sha Allah to
01:32:52 --> 01:32:57
help out and to teach with us andto be part of our program of Dawa
01:32:57 --> 01:32:59
later on in sha Allah after acouple of years
01:33:01 --> 01:33:05
is it permissible for Muslim whor*ceives a jury summons to serve
01:33:05 --> 01:33:08
on a jury? Try to excuse yourself?
01:33:09 --> 01:33:13
But kind of hard to excuseyourself? No, the opposite
01:33:15 --> 01:33:17
is very rare to actually getchosen as charity.
01:33:20 --> 01:33:23
They always ask you what kind ofbumper stickers you have. Yeah,
01:33:23 --> 01:33:25
because that shows your politicalleanings.
01:33:27 --> 01:33:28
Oh yeah on Zoom Yeah. And so
01:33:30 --> 01:33:31
yeah.
01:33:33 --> 01:33:36
Like do homework for the wholetime. Yeah. Like you can go
01:33:37 --> 01:33:41
are extended release caffeinepills. okay to use Yes. They're
01:33:41 --> 01:33:45
amazing. Yeah. Is it food extendedrelease right. Yeah, right. Like
01:33:45 --> 01:33:48
Me is extended really my my sistershe was like telling my auntie
01:33:48 --> 01:33:51
about this. They don't know toomuch about Islam. And they were
01:33:51 --> 01:33:53
like, you know, doesn't thatdefeat the purpose of fasting?
01:33:54 --> 01:33:55
What is that?
01:33:56 --> 01:33:57
Extended.
01:34:00 --> 01:34:05
Ventrilo man says I'm oh can youexpand on the concept of baraka
01:34:06 --> 01:34:08
and how it relates to theattributes of Allah and manifested
01:34:08 --> 01:34:12
in our life. Baraka meansincrease.
01:34:13 --> 01:34:20
A Baraka is an increase andincrease in everything increase in
01:34:20 --> 01:34:24
time increase in good thingsincrease in good relationships.
01:34:26 --> 01:34:31
Baraka is gained by doing goodthings to parents
01:34:32 --> 01:34:34
to the poor, to the vulnerable.
01:34:36 --> 01:34:40
And by doing a lot of a bed andthicker, it increases Baraka Okay.
01:34:41 --> 01:34:45
Calling upon Allah subhana wa Tadaincreases in Baraka. All of these
01:34:45 --> 01:34:46
things increase.
01:34:47 --> 01:34:49
So, Baraka is an increase.
01:34:50 --> 01:34:55
Maryam Jami says, When getting toknow a person for the purpose of
01:34:55 --> 01:34:58
marriage should a woman involveher what Lee from day one
01:35:00 --> 01:35:06
I would think so. And I would alsothink that if the man isn't asking
01:35:06 --> 01:35:09
for the presence of the Wali orthat the way he knows that we're
01:35:09 --> 01:35:11
meeting, then he's suspect.
01:35:12 --> 01:35:16
Am I right? Like, yes, you'regonna get to know the what he but
01:35:16 --> 01:35:20
but would demand would if he's aprized and upright Muslim man,
01:35:20 --> 01:35:24
which not everyone knows therules. Not everyone knows things
01:35:24 --> 01:35:29
so he could be a good guy. Butpeople just may not know. But it's
01:35:29 --> 01:35:32
expected, I would expect if aMuslim is going to get to know a
01:35:32 --> 01:35:36
woman who had never been marriedbefore. Right? She doesn't know.
01:35:36 --> 01:35:38
Right? You've never been marriedbefore is your first time?
01:35:40 --> 01:35:44
Wouldn't he? Also say, hey, youknow, does Can I meet your dad?
01:35:45 --> 01:35:46
You know,
01:35:47 --> 01:35:51
he should take that initiative to.If he doesn't, then you tell him
01:35:51 --> 01:35:53
Listen, do you want to talk? Doyou want to sit and get to know
01:35:53 --> 01:35:57
each other and come over to myhouse and talk? Here's my dad's
01:35:57 --> 01:36:03
phone number. I have well, like, II've seen people do this and they
01:36:03 --> 01:36:04
gain so much respect.
01:36:05 --> 01:36:09
They've done it and they get somuch respect. I've also seen some
01:36:09 --> 01:36:13
guys see the dad's phone numberand run away like they like they
01:36:13 --> 01:36:17
saw a lion why? You don't comedoing something wrong. Right? You
01:36:17 --> 01:36:18
do something? Right.
01:36:20 --> 01:36:23
I think a lot of fathers nowadaysalso like are not going about it
01:36:23 --> 01:36:27
the right way. Oh, the fathers arethey she What else? What how? I
01:36:27 --> 01:36:30
see like when the guy like askedfor the number of the Father, your
01:36:30 --> 01:36:33
father kind of sees it. And likehe doesn't look from the Islamic
01:36:33 --> 01:36:36
perspective. Rather, he kind ofsees the guy as like, Oh, why are
01:36:36 --> 01:36:38
you asking him like he sees a kindof disrespectful? I don't know if
01:36:38 --> 01:36:41
that's bizarre. I don't know ifyou agree with that. That's
01:36:41 --> 01:36:46
bizarre. And also, well, you know,what's easier is have the mom
01:36:46 --> 01:36:48
called the mom. That's anothereasier thing.
01:36:49 --> 01:36:52
And there are circ*mstances wherenone of that may work.
01:36:54 --> 01:36:58
In which case you do not want toprolong any intimate conversation,
01:36:59 --> 01:37:03
or any setting of an intimateconversation. Right? You don't
01:37:03 --> 01:37:07
want to prolong that at all. Ithink I think it seems old. Maybe
01:37:07 --> 01:37:10
that's the word. So a lot of I'veseen it happen like we're fathers
01:37:10 --> 01:37:13
like, what are you doing? Like, sookay, what's, what's the other
01:37:13 --> 01:37:19
route? What is the other route?That's bizarre. So we need to have
01:37:19 --> 01:37:23
now father in law classes. We needto teach the father laws by the
01:37:23 --> 01:37:26
way, my wife had the famous modsif Darla Sunday.
01:37:27 --> 01:37:32
Well, there was an even number ofmen and women. Okay. It was sold
01:37:32 --> 01:37:37
out. We're not It's not sold outwas registration but completely
01:37:37 --> 01:37:40
packed. I didn't go but I sawpeople there that I had never seen
01:37:40 --> 01:37:44
in the messenger before. Like Ishowed up after I showed up. What
01:37:44 --> 01:37:47
are they 830 in the masjid. Andthere was still some people there
01:37:48 --> 01:37:51
after the Iftar. Like I had neverseen them before. But they had
01:37:51 --> 01:37:54
like name badges and everything.Yeah. So I knew that there were
01:37:55 --> 01:37:58
people that people need help toget married? Yeah, can you do
01:38:00 --> 01:38:02
70 was 35 and 35.
01:38:04 --> 01:38:08
So and then you would see them intaraweeh. Wearing the name badge.
01:38:08 --> 01:38:11
You know, I would see them throwlike, well, you could have
01:38:15 --> 01:38:20
health insurance is haram, butmade halal out of a diet. Because
01:38:20 --> 01:38:25
the costs are so crazy. The costsof medical help is so insanely
01:38:26 --> 01:38:29
these days. That's the only reasonwhy health insurance is permitted.
01:38:31 --> 01:38:35
So that's the answer to my name'squestion is that I think that the
01:38:35 --> 01:38:38
guy should be asking thatquestion. And
01:38:40 --> 01:38:44
if not, if he doesn't know anybetter than Yeah, then
01:38:46 --> 01:38:50
you should get have the parent andmother will evolve in some
01:38:50 --> 01:38:50
capacity.
01:38:55 --> 01:38:59
If somebody claims that you willget your answer of a DA in a
01:38:59 --> 01:39:03
certain number of days, can webelieve that? I don't think so.
01:39:04 --> 01:39:05
I don't believe that.
01:39:06 --> 01:39:10
I don't think we should take thosenumbers seriously. You can hope
01:39:10 --> 01:39:14
for it. But no guarantees. TheProphet never spoke like that.
01:39:15 --> 01:39:15
Right?
01:39:17 --> 01:39:21
You should just have to be hopefulfor each other don't say One day,
01:39:21 --> 01:39:23
two days, 21 days. That's not howit works
01:39:30 --> 01:39:32
all right, next question here.
01:39:36 --> 01:39:41
This woman convert has no kids.She can't reciprocate the same
01:39:41 --> 01:39:46
emotions. The husband's totally inlove with her. Just because
01:39:46 --> 01:39:48
someone loves you does not meanyou're gonna love them or you have
01:39:48 --> 01:39:51
to love them. This is veryimportant. Someone may love you.
01:39:51 --> 01:39:55
You do not have to love them back.You have to understand that.
01:39:57 --> 01:39:59
All right, because now you havehow much you have awkward
01:40:00 --> 01:40:07
You have force here you have okay?So don't if she has to get the
01:40:07 --> 01:40:09
divorce she has to get thedivorce. It is not her business
01:40:09 --> 01:40:12
that someone is pining over her orloving her so much and likewise it
01:40:12 --> 01:40:15
goes the other way some women theychase after men they love the man
01:40:15 --> 01:40:19
so much he doesn't love her back.That's it happens
01:40:21 --> 01:40:26
there is no responsibility or noobligation to love everyone who
01:40:26 --> 01:40:27
loves you.
01:40:28 --> 01:40:30
It's just how it is
01:40:38 --> 01:40:43
man hours his beard regimen isgetting some propositions here.
01:40:43 --> 01:40:47
When did they even see me? It'snot right. They see you tell them
01:40:47 --> 01:40:51
say stuff for lunch. Vert, yourgates. No, there's a guy who is
01:40:51 --> 01:40:54
what you thought it was a woman?No, either. It doesn't matter.
01:40:56 --> 01:40:59
been slain man. I don't even knowwho this guy. It was. Probably the
01:41:00 --> 01:41:04
little picture. You know thelittle. The little caricatures
01:41:04 --> 01:41:08
that people could put up here. Arethey gone or what? You know those
01:41:08 --> 01:41:09
caricatures that you made them
01:41:12 --> 01:41:15
those emojis click on one of thosesee that? Like it's can't really
01:41:15 --> 01:41:20
see your beard on that. Yeah. Howdoes one know they seek the Night
01:41:20 --> 01:41:23
of Power. They a little clutterhas signs. The sign of it is that
01:41:23 --> 01:41:24
the sunrise is the next day.
01:41:25 --> 01:41:29
Perfectly clear. No fuzziness
01:41:31 --> 01:41:34
as thought a sister was praisinghis beard. That's like no even the
01:41:35 --> 01:41:40
man you never know praisingyourself. Yes, Oz is a popular
01:41:40 --> 01:41:46
figure in the singles clubs. Inthe singles is an eligible
01:41:46 --> 01:41:48
bachelor. He's in medical school.Okay.
01:41:50 --> 01:41:55
So he's a very eligible bachelor.And maybe we need to start off
01:41:55 --> 01:41:58
when is when are you ready? No,no, no, no, no. Why?
01:42:02 --> 01:42:04
Let's make some money first, andwe'll figure it out. Okay, he
01:42:04 --> 01:42:06
wants to go there and make somemoney for Australia
01:42:13 --> 01:42:16
does the kuffar apply to each daywhere the fast was broken?
01:42:16 --> 01:42:20
Intentionally? Yes. Every day youbroke the fast in terms of you.
01:42:20 --> 01:42:25
Oh, if you miss the entire month,and the month is 30 days. You Oh
01:42:25 --> 01:42:29
that? Not if you're hunting. Ifyou're Hanafy doesn't fly it's
01:42:29 --> 01:42:33
only one does it so the one whobreaks one fast and 130 fast and
01:42:33 --> 01:42:38
Hanif effect doesn't accumulatewhat? So it's like if you break
01:42:38 --> 01:42:41
one, it's like you have obviouslyuntil the end of your life to make
01:42:41 --> 01:42:45
up the 60 but if you if there'smultiple it doesn't accumulate and
01:42:45 --> 01:42:50
Oh, but you can't choose betweenfasting and feeding. No, you have
01:42:50 --> 01:42:54
to I think you have to do you haveto know but you have to fast Yeah,
01:42:54 --> 01:42:58
you have to fast that's adifference. Y'all heard that mercy
01:42:58 --> 01:42:59
I don't know I have to
01:43:00 --> 01:43:05
find out until you have you haveseen Hanifa it doesn't accumulate
01:43:05 --> 01:43:09
but you have to fast in the magicyou flip it accumulates but you
01:43:09 --> 01:43:11
have the choice of feeding orfasting
01:43:13 --> 01:43:14
and they all have to do one
01:43:15 --> 01:43:15
and 16
01:43:17 --> 01:43:20
Yeah, we have to do you have tomake up the fast and you have to
01:43:20 --> 01:43:25
feed 60 Different poor Muslims foreach day. Okay, it's 60 fast and
01:43:25 --> 01:43:29
leave for for Hanafy 60 Fast Yeah,so we have the choice in America.
01:43:29 --> 01:43:32
You can choose between fasting orfeeding. And that's only if you
01:43:32 --> 01:43:36
intentionally break the fast ifdramatic easy like if you miss you
01:43:36 --> 01:43:39
said if you miss it it also is afatter right every single day.
01:43:40 --> 01:43:42
For us it's like even if you missit's not
01:43:44 --> 01:43:47
you don't have to do Kuffar evenonly if you break it intentionally
01:43:47 --> 01:43:51
or you have * withcounselors what you don't have to
01:43:51 --> 01:43:54
make it up no then then that'sgood fodder. Yeah. You
01:43:54 --> 01:43:56
intentionally when you have* intentionally like
01:43:56 --> 01:43:58
take medicine or somethingintentionally yeah then you have
01:43:58 --> 01:44:00
to do besides you don't have to
01:44:03 --> 01:44:05
if you accidentally eat do youhave to look at that and have you
01:44:06 --> 01:44:09
know it the festival is stillcan't discuss fasting
01:44:13 --> 01:44:16
as well you accidentally put inwater while you're doing well
01:44:16 --> 01:44:18
though for example, then you haveto make it eating.
01:44:21 --> 01:44:23
Alright, so you got your Hanafypro tip there.
01:44:25 --> 01:44:25
And if you
01:44:27 --> 01:44:33
if you break many, many, manyfasts for the month per month it's
01:44:33 --> 01:44:37
one Kfar up but you do not havethe choice. You must fast 60
01:44:37 --> 01:44:41
straight days. I'm not sure aboutthe video though. I'm pretty sure
01:44:41 --> 01:44:43
it's what you're saying. You haveto look into.
01:44:45 --> 01:44:46
Okay, you got that?
01:44:47 --> 01:44:50
That's the answer I have
01:44:51 --> 01:44:54
for Northeast question. Now. LilyRose says a good way to memorize
01:44:54 --> 01:44:58
is putting on the wall. That whatyou want to memorize. Oh, totally,
01:44:58 --> 01:44:59
totally. When I was young
01:45:00 --> 01:45:04
I was putting the charts forgrammar. All over the apartment
01:45:04 --> 01:45:07
wall that we lived in was allcharts.
01:45:08 --> 01:45:11
And wherever you walked, you see achart. You memorized it.
01:45:12 --> 01:45:16
Couple more questions before wego. What are some tips that work
01:45:16 --> 01:45:19
for nine to five? But they want tospend the night in worship? If you
01:45:19 --> 01:45:24
Oh, what if you work nine to five?That's rough. Take your vacation
01:45:24 --> 01:45:28
days in the last 10 Nights. If youcan take your vacation days it's
01:45:28 --> 01:45:33
worth it. Last, let's say you get10 vacations. Okay, take five of
01:45:33 --> 01:45:36
them in last 10 nights and five ofthem for another time of the year.
01:45:36 --> 01:45:37
Right.
01:45:40 --> 01:45:44
But you would probably only do alittle bit of tearaway in the
01:45:44 --> 01:45:45
masjid then go home.
01:45:46 --> 01:45:50
You have to do you do not have todo all 20 to get the reward of
01:45:50 --> 01:45:50
tearaway.
01:45:53 --> 01:45:56
What's the best age to get marriedliving in the West? I would say as
01:45:56 --> 01:46:00
soon as you start. If you're aman, you start working and being
01:46:00 --> 01:46:02
able to support a family. Youngguy
01:46:04 --> 01:46:09
with this, oh, this FIP is amedically fit book. That is all
01:46:09 --> 01:46:15
charts. The whole thing is charts.Matic you flick the whole thing is
01:46:15 --> 01:46:19
lists and charts. That's it wasamazing work done by many
01:46:21 --> 01:46:26
critical to have in your library.I think that people in this era
01:46:27 --> 01:46:30
learn better from a picturebecause we've gotten dumbed down I
01:46:30 --> 01:46:33
think, look at this, just thewhole thing is just charts and
01:46:33 --> 01:46:34
pictures. Right?
01:46:35 --> 01:46:40
It flows downwards. Like onereally amazing thing. Like
01:46:40 --> 01:46:44
studying was just his whole mindis a flowchart. Yeah, everything
01:46:44 --> 01:46:47
starts with there's some top levelconcepts and it just flows down
01:46:47 --> 01:46:50
and down and down. It's crazy.Also church it could be broken up
01:46:50 --> 01:46:53
into a chart Yeah. What about aminute?
01:46:54 --> 01:46:57
You have this is wow
01:46:58 --> 01:47:03
the whole thing here? Yeah,usually it's sold out on on the
01:47:04 --> 01:47:07
Arabic bookstores but who? Whoseauthor this?
01:47:09 --> 01:47:09
A bunch it's
01:47:18 --> 01:47:23
like a council collides will soon.Think of the family. How about two
01:47:23 --> 01:47:23
jobs?
01:47:28 --> 01:47:33
Mama that will Genia? Yes it does.And also when Mama told Jeanette
01:47:33 --> 01:47:37
Excellent. Excellent. This is partof our library here. Right? Keep
01:47:37 --> 01:47:40
the hair. Let anyone actually keepit keep it on my desk because I
01:47:40 --> 01:47:42
want to be able to read it all thetime.
01:47:45 --> 01:47:48
I would say if you work nine tofive, you fast you break your
01:47:48 --> 01:47:54
fast. You're going to pray intotal we come for us.
01:47:55 --> 01:48:01
Right 2468 Whatever like us to behome at a reasonable time. Wake up
01:48:01 --> 01:48:03
about 40 minutes before edge
01:48:04 --> 01:48:08
to hedge it. So to hedge it. Sonow you're in a reasonable
01:48:08 --> 01:48:11
schedule. Come home take a quicknap.
01:48:12 --> 01:48:15
That's how it was I did work nineto five at some point in life.
01:48:16 --> 01:48:17
So that's what I did.
01:48:20 --> 01:48:25
You can't do four hours asleepconsistently. It's too much
01:48:28 --> 01:48:30
can you do a stream on later torecord recent trauma?
01:48:32 --> 01:48:36
Extended relief release spills weanswered that. And we said yes
01:48:36 --> 01:48:40
permitted for you. Where do youget this huge miswak This is
01:48:40 --> 01:48:40
Puerto Rican.
01:48:42 --> 01:48:44
The Puerto Rican store in NewHaven Connecticut.
01:48:46 --> 01:48:47
This I've
01:48:49 --> 01:48:56
had this some swag since22,009 2009.
01:48:58 --> 01:49:03
Jamil Sanchez got it for me. Fromthe Puerto Rican store in New
01:49:03 --> 01:49:04
Haven, Connecticut.
01:49:06 --> 01:49:09
Mr. Black is older than somepeople watching the stream that's
01:49:09 --> 01:49:10
so true.
01:49:13 --> 01:49:16
Is it Makrooh to constantly marrycousins know
01:49:22 --> 01:49:25
if you cough up phlegm. If youhave the ability to spit it out,
01:49:25 --> 01:49:26
you must spit it out.
01:49:27 --> 01:49:30
Can you brush your tongue with themiswak? Yes, as long as the miswak
01:49:30 --> 01:49:32
is a dry miswak not a moist one.
01:49:39 --> 01:49:43
If a sister enjoys drinkingrecreationally, and is pursuing a
01:49:43 --> 01:49:46
righteous man for marriage, doesthe family have to disclose her
01:49:46 --> 01:49:47
drinking to him?
01:49:51 --> 01:49:53
The family has convinced you willchange. I'm wondering if there's
01:49:53 --> 01:49:54
sinful for hiding it.
01:49:56 --> 01:49:58
What I know is what is sinful forhiding
01:50:00 --> 01:50:01
is the
01:50:04 --> 01:50:10
the sexual deficiencies such asinability to have a baby or
01:50:10 --> 01:50:14
something like that? She did thefamily does not have to disclose
01:50:14 --> 01:50:18
her bad habits. It is upon him togo and ask around about the
01:50:18 --> 01:50:19
sister.
01:50:20 --> 01:50:24
If he marries a woman, and henever asked about her, that's his
01:50:24 --> 01:50:29
problem. Nobody has to go arounddisclosing their sins. Okay,
01:50:29 --> 01:50:30
that's the truth.
01:50:31 --> 01:50:36
And the opposite is the case towhat you must disclose is anything
01:50:36 --> 01:50:40
that would hinder the purpose ofmarriage which is the intimacy
01:50:40 --> 01:50:42
element of marriage and theproduction of children element of
01:50:42 --> 01:50:43
marriage.
01:50:45 --> 01:50:46
Good
01:50:50 --> 01:50:55
chocolate Wallace's divorce impacton kids is incalculable. I tend to
01:50:55 --> 01:50:55
agree with that
01:51:00 --> 01:51:04
can't use a wet miswak whetherit's moist in itself or made wet
01:51:04 --> 01:51:06
by water no don't use that
01:51:15 --> 01:51:19
is it covered to refer to peopleby pronouns that are not true it's
01:51:19 --> 01:51:23
not contributed cover as maximumis contributed as a lie because
01:51:23 --> 01:51:25
you're just basically saying somethat's not true
01:51:30 --> 01:51:32
can a single woman perform ombre?Yes
01:51:37 --> 01:51:41
yes, they permitted that.Especially if this the way is safe
01:51:41 --> 01:51:44
and the group is safe, then yes.Hajin Amara is okay.
01:51:46 --> 01:51:49
Oh, he's talking about the Saudirules sedimented I don't know
01:51:49 --> 01:51:52
about know that study rules allowit if you're going with a group
01:51:52 --> 01:51:52
Yeah.
01:51:55 --> 01:51:58
What is the shortest and bestSalawat to recite Allahumma salli
01:51:58 --> 01:52:00
wa salam ala. This is shortestinvest.
01:52:03 --> 01:52:08
We do not have any updates on howmuch no updates and here we are
01:52:08 --> 01:52:12
entering into heat. We're going tobe soon finished with Ramadan with
01:52:12 --> 01:52:13
no updates.
01:52:15 --> 01:52:19
What is it better preferred doingmany short see as a vicar or less
01:52:20 --> 01:52:23
law but longer see us whatevertouches your heart
01:52:27 --> 01:52:30
is love a prerequisite for asuccessful marriage?
01:52:31 --> 01:52:36
You can't know if you love someonebefore you become you love I think
01:52:36 --> 01:52:41
it's something that develops.Right? You can have that there is
01:52:41 --> 01:52:46
a you can clearly see that there'sattraction and I liked this person
01:52:47 --> 01:52:50
and love will develop with pietyboth sides are pious to Allah and
01:52:50 --> 01:52:54
towards each other. Right Theyfear Allah with regard to one
01:52:54 --> 01:52:56
another the allow create the lovebetween them.
01:52:58 --> 01:53:01
BTW says What's your advice tryingto bring back a brother that's
01:53:01 --> 01:53:04
lost his way in being a day?
01:53:06 --> 01:53:10
Okay, so this question is about aman a brother, he is a Dahlia. And
01:53:10 --> 01:53:15
he lost his way as a dahlia thanto keep the company of scholars
01:53:15 --> 01:53:18
that he should keep the company ofstudents of knowledge and scholars
01:53:18 --> 01:53:20
knowledge, it was the pure in thatcase.
01:53:24 --> 01:53:28
When should a child start fasting,they should really start trying at
01:53:28 --> 01:53:32
678 and like a quarter of a day,half a day, then
01:53:33 --> 01:53:39
I'll toss it. Right then alsomarketed by 910. They should be
01:53:39 --> 01:53:42
physically capable to fast untilthe full day.
01:53:56 --> 01:53:57
What's going on here a
01:53:58 --> 01:54:00
lot of discussion back and forththat I have to sift through.
01:54:01 --> 01:54:03
I guess it's good that people talkto each other.
01:54:06 --> 01:54:10
She knows how to cook is welleducated, but just drinks on
01:54:10 --> 01:54:15
special occasions. Well, if I knowthat I would definitely not let my
01:54:15 --> 01:54:17
son marry such a woman. Right?
01:54:18 --> 01:54:22
And if it was if there was a guywho was a very good guy, but he
01:54:22 --> 01:54:25
smokes weed every once in a whilewhen he stressed out I would also
01:54:25 --> 01:54:26
say to my daughter
01:54:28 --> 01:54:30
I would say no find someone else.
01:54:31 --> 01:54:33
Plenty of people out there. But
01:54:37 --> 01:54:41
I tend to believe in thephilosophy the view that how you
01:54:41 --> 01:54:45
find the person is how they'regoing to be forever. Right? Of
01:54:45 --> 01:54:49
course it's not everyone changesbut when you when you come into a
01:54:49 --> 01:54:52
marriage that's what you shouldexpect anything if it changed,
01:54:52 --> 01:54:57
they become better. That's good.But no, I mean, if the way that
01:54:57 --> 01:54:59
they are now that's how you
01:55:00 --> 01:55:02
there'll be and that's what yourdaughter will be like. So
01:55:04 --> 01:55:07
the best advice is that's yourdaughter right now. In 20 years
01:55:07 --> 01:55:12
that's your daughter your daughteris she is is cooks she's educated
01:55:12 --> 01:55:15
and she drinks a little bit onspecial occasions Is that what you
01:55:15 --> 01:55:19
want your daughter to be? Thenmarry this girl right? If not then
01:55:19 --> 01:55:19
dope
01:55:21 --> 01:55:23
How can a mom with little kids becloser
01:55:25 --> 01:55:26
that to this Ramadan
01:55:27 --> 01:55:29
let's say maybe single mother
01:55:32 --> 01:55:33
with kids
01:55:37 --> 01:55:40
then the put the kids asleepearly.
01:55:41 --> 01:55:45
But the kids asleep early. Thenyou either a bright side away by
01:55:45 --> 01:55:47
yourself or you
01:55:50 --> 01:55:51
get a babysitter,
01:55:52 --> 01:55:54
trustworthy babysitting you go tothe masjid to pray totally.
01:55:56 --> 01:56:00
If you feel like I need to go tothe masjid to because it's hard
01:56:00 --> 01:56:03
for me to pray today for myself.By the way too I can be prayed any
01:56:03 --> 01:56:06
service, any length, any number.
01:56:08 --> 01:56:12
There is no set number that youhave to that counts to make it
01:56:12 --> 01:56:16
count as Tada we maybe this theHanafi method. It's 20 or bust in
01:56:16 --> 01:56:17
the Hanafi school.
01:56:19 --> 01:56:20
Okay,
01:56:21 --> 01:56:22
but not in the medical school
01:56:29 --> 01:56:32
I feel bad sometimes because Ifeel like I'm praising the Prophet
01:56:32 --> 01:56:37
and not Allah. When I'm makingSalawat This is a common mistake.
01:56:37 --> 01:56:41
How when you're saying Allah Houmaalone, you're saying Allah's Name
01:56:41 --> 01:56:46
first Allah Houma. It is a dua toAllah subhanaw taala suddenly was
01:56:46 --> 01:56:51
Soleimani number one, number two,is not Allah commanded you to do
01:56:51 --> 01:56:52
this as a son
01:56:53 --> 01:56:57
as an aphylla. So therefore youfulfilling Allah's command? is not
01:56:57 --> 01:57:01
Allah, the Prophet, the Beloved ofAllah? subhanaw taala. Okay.
01:57:04 --> 01:57:05
So therefore,
01:57:06 --> 01:57:09
you are pleasing Allah when you dothis, and did not the prophets I
01:57:09 --> 01:57:14
send them permit as a hobby, andtell him that and he will be
01:57:14 --> 01:57:18
greatly rewarded if all of hisextra liquor is Allah on the
01:57:18 --> 01:57:18
Prophet.
01:57:19 --> 01:57:22
So therefore, you should that'sshaped on getting in your head.
01:57:27 --> 01:57:31
Are the children obligated to fastat 10? No, they're obligated to
01:57:31 --> 01:57:35
fast on puberty upon puberty, butthey should be prepared well in
01:57:35 --> 01:57:36
advance. Before that.
01:57:38 --> 01:57:42
Sophia says we had this discussionin the WhatsApp group. They
01:57:42 --> 01:57:45
discouraged this practiceregarding the fasting of children.
01:57:46 --> 01:57:50
Why did they discourage the halfday and they discourage that how
01:57:50 --> 01:57:52
else would they go into learn?
01:57:55 --> 01:57:59
Someone asked me why I wear hijab.I have religious reasons. That's
01:57:59 --> 01:58:04
it. There's no other reason. Let'sbe honest, there is no other
01:58:04 --> 01:58:07
reason that a woman wears hijabexcept Allah commanded her to
01:58:07 --> 01:58:09
that's it for religious reasons
01:58:10 --> 01:58:11
there is no
01:58:14 --> 01:58:15
other reason for that
01:58:19 --> 01:58:23
Oh, no, no, no, he meant that theyokay sorry I don't understand
01:58:23 --> 01:58:27
Sophia saying that theydiscouraged that they not fast
01:58:27 --> 01:58:30
until blue Yeah, so it's notobligatory until blue but they
01:58:30 --> 01:58:35
should definitely be fasting wellin advance why so that their first
01:58:35 --> 01:58:40
year fasting is not their firsttheir first year obligate
01:58:40 --> 01:58:43
obligated to fast is not theirfirst attempt at fasting. So they
01:58:43 --> 01:58:46
should be fasting well in advancewith that two, three years
01:58:48 --> 01:58:48
Okay.
01:59:01 --> 01:59:04
Chocolate wallow likes that pieceof advice. It's very important.
01:59:04 --> 01:59:06
You see the person that you'regoing to marry? That's your
01:59:06 --> 01:59:08
daughter and 20 years. You see theguy that you're going to marry
01:59:08 --> 01:59:10
that's your son and 20 years.
01:59:11 --> 01:59:12
That's a solution.
01:59:14 --> 01:59:17
What are they cooking down there?Fish tuna fish. They're cooking
01:59:17 --> 01:59:19
something down there?
01:59:20 --> 01:59:25
Is working at McDonald's haram.Yes. Because the the meat is not
01:59:25 --> 01:59:26
halal. It's made
01:59:28 --> 01:59:32
my kids fasted the whole fast thateight years old, not half a day.
01:59:32 --> 01:59:36
Okay, so there we go, but shouldhave begged them gives you an
01:59:36 --> 01:59:39
example. That's the thing. That'swhy we have a community because
01:59:39 --> 01:59:41
when you look around and say allthe nine year olds are fully
01:59:41 --> 01:59:47
fasting and my nine year old isstill fasting until the right half
01:59:47 --> 01:59:52
day. I know that I'm not puttingenough pedal to the metal.
01:59:53 --> 01:59:57
How many units of tearawaykinematic is any amount, but the
01:59:57 --> 01:59:59
masajid is sooner for them toestablish 20
02:00:00 --> 02:00:03
recommended only lightlyrecommended not even like
02:00:04 --> 02:00:05
supermarket or anything
02:00:06 --> 02:00:09
I can't fast do to take medicineand I need
02:00:11 --> 02:00:15
the medicine that needs to takewhat do I do if you permanently
02:00:15 --> 02:00:18
can never ever fast ever for therest of your life then you pay
02:00:18 --> 02:00:21
video if you are only
02:00:22 --> 02:00:28
can fast can't fast this year oror this week then you may call up
02:00:32 --> 02:00:35
can Medicaid gift certificates andfits in money? Yes.
02:00:36 --> 02:00:39
Or you can give it to a wiki likethe masjid and we buy honey we buy
02:00:39 --> 02:00:43
oil we buy rice it's actually oneof the nicest days of the year you
02:00:43 --> 02:00:44
should come to the US
02:00:45 --> 02:00:49
when we take this gets it fits forus in the last 10 Nights. Right
02:00:49 --> 02:00:54
honey oil, rice right sugar we
02:00:56 --> 02:01:00
like flour. What else did they getinto like all this stuff that it
02:01:00 --> 02:01:05
will never rot? And it's everyoneuses it salt everything that's the
02:01:05 --> 02:01:07
daily usages of people in there
02:01:10 --> 02:01:13
what is the best what is medicalbooks you recommend having in your
02:01:13 --> 02:01:15
home? Arabic or English? I need toknow
02:01:17 --> 02:01:22
I need to know Arabic or Englishwe're weak in English medica it's
02:01:22 --> 02:01:26
weak. Not Franco says what is therecommended route for someone who
02:01:26 --> 02:01:28
wants to be a student ofknowledge?
02:01:30 --> 02:01:34
Start by studying start bystudying after either an even
02:01:34 --> 02:01:35
after that or before that
02:01:36 --> 02:01:39
the lives of the four Imams andtheir methodologies
02:01:41 --> 02:01:45
and then pick one and then studythat phip Use your intellect to
02:01:45 --> 02:01:50
study the lives and methodologiesof the four Imams and see which is
02:01:50 --> 02:01:53
most worthy of following go
02:01:56 --> 02:01:57
and study there
02:02:10 --> 02:02:11
that guy
02:02:12 --> 02:02:17
Please let my Make dua my mom letsme come to attic F at mbyc this
02:02:17 --> 02:02:21
month all right. Anyone wants tocome and MBSE attic F last two
02:02:21 --> 02:02:21
nights.
02:02:23 --> 02:02:24
We have
02:02:26 --> 02:02:29
last night we have we have a blastalright take care of something
02:02:29 --> 02:02:32
else. It really is a blast.totally
02:02:34 --> 02:02:39
natural. Karissa had about 2030minute breather Okay, tea is being
02:02:39 --> 02:02:43
sold outside these days you noticethat? Tea and coffee stand outside
02:02:43 --> 02:02:45
homemade Yeah.
02:02:46 --> 02:02:50
You get that you get a drink. Walkaround a little bit see your
02:02:50 --> 02:02:53
friends a little bit and we do wehave a series intensive dhikr
02:02:53 --> 02:02:55
session one hour
02:02:56 --> 02:03:00
then the food comes around thesnacks come around some guys go
02:03:00 --> 02:03:01
out too quick check
02:03:02 --> 02:03:03
whatever
02:03:04 --> 02:03:05
bring some snacks out.
02:03:06 --> 02:03:07
Halal
02:03:08 --> 02:03:10
restaurant comes get some wings
02:03:11 --> 02:03:14
we eat that right in the masalatake another break after that.
02:03:15 --> 02:03:19
People can take a short sleep orpray on their own. Then there's a
02:03:19 --> 02:03:21
jamaa of
02:03:22 --> 02:03:27
pm Sajid and Gemma, then straightto Soho.
02:03:28 --> 02:03:32
And depending on who's in controlthe menu the support can be
02:03:32 --> 02:03:37
American Egyptian, Desi, right andthen
02:03:40 --> 02:03:40
the message
02:03:43 --> 02:03:44
everyone
02:03:46 --> 02:03:48
No, no, no the messageadministration will get it for
02:03:48 --> 02:03:54
you. Yeah, prepared Attica. Soevery night full, full, full. And
02:03:54 --> 02:03:57
full. If not, the more techieFinn. Get the whole thing.
02:04:00 --> 02:04:03
Yeah, they can go for food chef,he can go for the show alpha can
02:04:03 --> 02:04:07
go for food. Yep. You know that.So often go to restaurants?
02:04:08 --> 02:04:08
Yeah.
02:04:09 --> 02:04:12
I don't think so. If you stepoutside the boundary there.
02:04:17 --> 02:04:23
All right. So we have a great last10 Nights. How should one respond
02:04:23 --> 02:04:26
when asked where I wear hijab? I?So We answered that but then said
02:04:26 --> 02:04:29
they were curious about thereligion you say yes, our religion
02:04:29 --> 02:04:33
requires us to cover. I just notso much different from the Virgin
02:04:33 --> 02:04:35
Mary have to dress like that.
02:04:36 --> 02:04:37
women cover their hair.
02:04:38 --> 02:04:43
Men grow a beard. Everyone wearsloose clothes. We basically cover
02:04:43 --> 02:04:45
our bodies in general in ourreligion.
02:04:46 --> 02:04:48
Well, it's my personal choice.
02:04:49 --> 02:04:52
Yeah, personal if that's yourpersonal choice, you got to
02:04:52 --> 02:04:54
choose. I'm saying like peoplenowadays, like they're not
02:04:54 --> 02:04:57
accepting. No, they don't acceptthey don't accept that you have a
02:04:57 --> 02:04:59
higher authority and a gut
02:05:00 --> 02:05:03
But if you say, Oh, it's mypersonal choice is my identity.
02:05:03 --> 02:05:07
I'm like, well, you're weird, thenwhy would you do this? Right? So
02:05:07 --> 02:05:11
many things. We only do it for thesake of Allah, then Allah makes us
02:05:11 --> 02:05:14
love it afterwards, right? Truthbe told, right?
02:05:28 --> 02:05:31
By the way, you know, it really isone of the best things is a very
02:05:31 --> 02:05:32
small Iftar
02:05:34 --> 02:05:38
SmartStore right and have to be byaccident two times in a row, like
02:05:38 --> 02:05:41
just late couldn't do it, do it.Okay.
02:05:43 --> 02:05:46
And the small if thought I thoughtit'd be upset about it, but I felt
02:05:46 --> 02:05:49
like great. Then afterwards, youhave a small snack after this.
02:05:49 --> 02:05:50
After you know what the thing is.
02:05:52 --> 02:05:55
Like, you're obligated to eat alot. It's just like in your mind,
02:05:55 --> 02:05:57
it doesn't make sense that you'rementally Yeah, you're just like
02:05:57 --> 02:06:02
you haven't eaten all day. And itdoesn't feel right if you eat a
02:06:02 --> 02:06:06
little. So like you don't listento your stomach. Oftentimes, like
02:06:06 --> 02:06:08
if you eat just a little bit, thenyou go pray and then you come
02:06:08 --> 02:06:11
back. You're you're kind of likeyou eat a couple bites. And then
02:06:11 --> 02:06:14
you're like, I don't really needthat much more. But your brain is
02:06:14 --> 02:06:17
telling you no, no, I gotta eat. Igotta load. Oh, you know what else
02:06:17 --> 02:06:21
it is to is that the hostess isputting out like,
02:06:22 --> 02:06:26
a whole spread. I get hungry whenyou see it. Yeah, and also, I feel
02:06:26 --> 02:06:30
bad. It's like you rolled all thatmess up your head. I gotta eat it
02:06:30 --> 02:06:33
now, right? You cooked all thismeat? Like what's going to what's
02:06:33 --> 02:06:36
gonna happen with all this food?Then the host is going to feel
02:06:36 --> 02:06:39
like wasted their time and energyon this right? So that's one of
02:06:39 --> 02:06:39
the
02:06:41 --> 02:06:42
one of the
02:06:43 --> 02:06:47
things that forces a person alittle bit. You feel bad, leaving
02:06:47 --> 02:06:51
them to cooked all this food,right? Should I put my kids in a
02:06:51 --> 02:06:52
piano class?
02:06:53 --> 02:06:59
We don't play those instruments.Is the gin Bedford says Lana? No,
02:06:59 --> 02:07:02
it's not fun. As long as theclothes is loose, whether it's one
02:07:02 --> 02:07:07
piece or two pieces doesn't meanit has to be loose. Okay, what if
02:07:07 --> 02:07:10
it's like a skirt and a long show?Yeah, there's nothing wrong with
02:07:10 --> 02:07:13
that as long as the clothes isloose in Islam, that's all that is
02:07:13 --> 02:07:16
required. It doesn't have to be acertain type of clothes. Like a
02:07:16 --> 02:07:21
gym bag doesn't have to be as longas it's loose. Okay.
02:07:29 --> 02:07:33
Nori says about the med hubs. It'slike choosing a doctor. Yes, it is
02:07:33 --> 02:07:37
exactly right. With her analogythere or his analogy. It's you
02:07:37 --> 02:07:40
choose the man most worthy offollowing. And you follow
02:07:40 --> 02:07:44
likewise, you use your mind youinvestigate the institutes out
02:07:44 --> 02:07:48
there, the online Institute's outthere that are most worthy of
02:07:48 --> 02:07:50
studying from and then once youmake that decision, you stick with
02:07:50 --> 02:07:50
it.
02:07:51 --> 02:07:55
That's the right way to do thingsin life. You use your mind to
02:07:55 --> 02:07:57
decide, okay.
02:07:59 --> 02:08:01
Use your mind to decide which
02:08:03 --> 02:08:06
teacher to take. And then you juststick with that teacher.
02:08:07 --> 02:08:12
Okay, where can you we get thisring. I looked at your store. It's
02:08:12 --> 02:08:16
iffy inside but couldn't find it.So we do have one left in the
02:08:16 --> 02:08:17
masjid store.
02:08:18 --> 02:08:22
Okay, one left, but you can lookup zikr ring. That's what it
02:08:22 --> 02:08:25
called Zik art.
02:08:26 --> 02:08:30
Yeah, I love me saying what aboutchess? A chess no problem.
02:08:34 --> 02:08:36
No problem, which is probablybetter just that teaches them
02:08:36 --> 02:08:39
subject. Because they have tothink in advance. I actually think
02:08:39 --> 02:08:40
it's probably
02:08:41 --> 02:08:47
probably maybe even better thansome subjects at school. Because
02:08:47 --> 02:08:49
it makes them think two three inadvance. It makes me be patient.
02:08:49 --> 02:08:52
All right, you got a piece here.I'm not just going to eat that
02:08:52 --> 02:08:56
piece. I'm going to wait. I'mgoing to think. And that's a thing
02:08:56 --> 02:09:00
that's lost in our day and ageslow thinking. Of course the FDA
02:09:00 --> 02:09:01
had rulings on this
02:09:05 --> 02:09:08
What do you mean studying the fourImams methodologies? They're also
02:09:10 --> 02:09:15
yes, because it also is rational.Also it is irrational subject. You
02:09:15 --> 02:09:20
can study their biographies andthe basic methods of their basic
02:09:20 --> 02:09:26
methods, right? Of how they whattheir methodology was of deriving
02:09:26 --> 02:09:29
rulings. You can study that. Yeah,you can you can learn that you can
02:09:29 --> 02:09:33
study it. It's not going to takethat long. You're not going deep
02:09:33 --> 02:09:38
and also let's just what whatdifferentiates Malik from Shafi
02:09:38 --> 02:09:42
from Abu Hanifa from achmad thatwe can all know that it's not that
02:09:42 --> 02:09:42
difficult
02:09:50 --> 02:09:53
in the medical school, do theyseparate between what comes from
02:09:53 --> 02:09:56
Ahmed and which comes from it shehad yes on your present they
02:09:56 --> 02:09:59
always separate Lana says whatabout the I in
02:10:00 --> 02:10:04
So let's talk about jilbab I'veheard that job described as one
02:10:04 --> 02:10:07
piece that is not tight orseethrough
02:10:08 --> 02:10:08
No
02:10:11 --> 02:10:15
no, it's not. Well yeah Brebner behumara Hinata juubi hin
02:10:18 --> 02:10:19
is that the ad that she'smentioning?
02:10:26 --> 02:10:30
Yeah, I must she must be talkingabout a different I. But no, the
02:10:30 --> 02:10:34
jilbab is not fudged. It does nothave to be one piece what is one
02:10:34 --> 02:10:34
piece
02:10:36 --> 02:10:37
is
02:10:43 --> 02:10:48
what what is the obligation in theQuran is that the head cover
02:10:48 --> 02:10:49
covers the chest
02:10:53 --> 02:10:55
today there's prophetic Iftar atthe mustard by the way
02:10:57 --> 02:10:57
you know the
02:10:59 --> 02:11:03
prophetic you eat for headacheafter you go to prophetic Iftar
02:11:04 --> 02:11:05
wow
02:11:11 --> 02:11:12
what
02:11:14 --> 02:11:19
pasta mac and cheese for Iftar Itis disgusting
02:11:31 --> 02:11:35
you have received the when youyoung people can eat as much pasta
02:11:35 --> 02:11:35
as you want.
02:11:36 --> 02:11:39
For us that's this game over if wedo that stuff.
02:11:40 --> 02:11:43
We're not doing that stuff. SurahTila Zab
02:11:46 --> 02:11:48
so just a little hijab and sawdust
02:11:49 --> 02:11:53
Mr. start coming to my mind tohave to look it up as officiated.
02:11:55 --> 02:11:59
I will demonstrate on the machinewhat Corona fee will you take on?
02:11:59 --> 02:12:02
Wala tuber Regina terbaru JLJHelia Talulah
02:12:05 --> 02:12:08
Welcome to salotto attinazicatela. And Hola. Hola. Sula.
02:12:09 --> 02:12:12
Oh, before that. Yeah, and he satin the Vela Stonegate doing this
02:12:12 --> 02:12:14
and it's okay to know flatrockDanville Kornfeld maladie for
02:12:14 --> 02:12:16
Korean rondo. canacona Maru for
02:12:20 --> 02:12:23
Lana, you're about to get firedfrom asking questions.
02:12:27 --> 02:12:30
Who is this man from New Jersey orno?
02:12:31 --> 02:12:33
Yeah, you're gonna be a pulley aswell as your governor to give
02:12:34 --> 02:12:37
meaning to you Danny in LA inAmendola BBN.
02:12:41 --> 02:12:44
Shekinah al bulgogi Medaka solittle
02:12:56 --> 02:12:57
What was the question?
02:12:58 --> 02:12:59
Nana's joola beam
02:13:11 --> 02:13:14
it's good to take question ormakes you think makes you study
02:13:27 --> 02:13:28
Okay, we're almost there.
02:13:30 --> 02:13:34
And we are there. All right, herewe go.
02:13:42 --> 02:13:46
exact meaning of the JELA beam inthe Quran.
02:13:48 --> 02:13:48
Shifen
02:13:50 --> 02:13:55
bubbly when he says yeah, you'regonna be a place where Jamal Jamal
02:13:55 --> 02:14:01
jilbab JELA BBN Gemma algerbraWahiba al Milla allottee Testerman
02:14:01 --> 02:14:03
BL Mara to folk did our Kumar
02:14:05 --> 02:14:11
we'll call him now best or obaidulAmara Nisa, Amara Amara Anissa me
02:14:11 --> 02:14:17
Nina and yoga Tina Russa. Hoonahwhere would you he hin bilgiler be
02:14:18 --> 02:14:25
ill I in and we're hidden Leaalumina Hora Ananda Hora so it is
02:14:25 --> 02:14:28
not it is meaningly Simply sayingthe top covering head covering is
02:14:28 --> 02:14:34
not saying a full garment topcovering hair right all the way
02:14:34 --> 02:14:38
around. That's what it means. Someof the face they interpret this
02:14:38 --> 02:14:42
idea to mean that it has to be onecovering all the way down which is
02:14:42 --> 02:14:46
why you see some of the Malaysianladies they you know they were
02:14:46 --> 02:14:47
like One Piece Yeah.
02:14:50 --> 02:14:53
Write in Iran. Iran thinks so too.It's probably the same
02:14:53 --> 02:14:56
understanding. Yeah, yeah. But But
02:14:58 --> 02:14:59
notice what the is saying
02:15:01 --> 02:15:03
You Dineen Ali hindlimb Angela,baby hen.
02:15:05 --> 02:15:09
Cover yourself with these longsheets. The loose the ruling
02:15:09 --> 02:15:14
though is the loose clothes.That's the ruling. Whether it's
02:15:14 --> 02:15:18
one garment or two, two garments,there is no obligation that it has
02:15:18 --> 02:15:19
to be one garment.
02:15:20 --> 02:15:20
Okay
02:15:22 --> 02:15:23
that's the answer
02:15:25 --> 02:15:25
okay
02:15:41 --> 02:15:44
all right, does that come Lokeren
02:15:45 --> 02:15:51
Subhanak Allahu MO The Shadow Illailla Anta stockfeed Aquila to
02:15:51 --> 02:15:55
relate with us in the in Santa Feof course il Edina mn why
02:15:57 --> 02:16:03
water was so big What's it well sothe sub was set up to LA
02:16:27 --> 02:16:27
to
02:16:31 --> 02:16:31
see Joe
02:16:48 --> 02:16:51
got an eBay See All
02:17:01 --> 02:17:01
right
